Thursday, August 23, 2018

There is a Time for Sorrow and Joy: A Walk Along Myrtle Beach


Jeremiah 15:16-18 (NLT) 16 When I discovered your words, I devoured them. They are my joy and my heart’s delight,
for I bear your name, O Lord God of Heaven’s Armies.
17 I never joined the people in their merry feasts.
I sat alone because your hand was on me.
I was filled with indignation at their sins.
18 Why then does my suffering continue? Why is my wound so incurable?
Your help seems as uncertain as a seasonal brook, like a spring that has gone dry.”

I walked along the beach near midnight, along the ocean, and considered the state of the world.  The flood waters seem to be rising quickly. To see such a great generation being led to destruction is truly an astonishing thing.  To see the brokenness of humanity, is painful.  To see the deceived deceiving, and the lies reigning, well, it's difficult.  

I understood for a bit, the reality of how one walks into the sea. And I realized how that works.  The ocean takes you out.  The rip tide pulls you out to sea, and off you go, never to return. 

I went from believing we were finally winning, to realizing I was on the wrong side, and the realization that we are actually losing, badly, came to me back 6 years ago when I became a follower of Christ.

And I went from lamenting and depression in the depths of drug addiction and death to a new kind of lament. And now, to lamenting after getting born again, because of the state of the world and the fallenness of humanity. But a lament is a brief affair, it comes, we walk in it, then it passes, the Lord encourages us, strengthens us, preserveres us, and we move on again into joy, peace and longsuffering. 

Jeremiah lamented the darkness and sin all around him. He had no one, no one but God.  And he saw the evil of the world. He was troubled by it, just as Lot was troubled by the evil of Sodom. He suffered, and was isolated from it. He called out relentlessly, but no one would listen. 

A casual reader might assume two things that are both untrue, I'm being judgmental, or intolerant.  "Who are you to call sin, sin?"  All I can say is that the prophets, priests, apostles, and disciples all spoke against sin, while being careful to be kind and compassionate to those lost in sin and seeking escape. That is a line I try to walk, carefully.  

But to not speak up against blatant sin is of course, wrong.  Unfortunately we live in a time where the only universal ethos is "tolerance" of everything, no matter what it is or how harmful it is. "You might offend someone!" Is the ultimate concern. Nicety is the concern, above all else, and above truth. 

The gospel is offensive, it tells us we deserve death, but Christ took our punishment for us.  So be it.  But we don't seek to be offensive, not at all. We seek to love, and share truth.  That takes a careful balance.  

And with a blank stare, after this apologia, they will often reply, "...But you're being judgmental."  

It's not judgmental to speak the truth.  Such a tired refrain, "you're being judgmental."  It's bogus, because we all judge things everyday.  We judge whether we should turn into the right or the left lane.  We judge what tv show to watch.  We judge whether it's safe to spend time with someone.  We judge whether we want to go on another date with that person.  We judge things all day everyday.  We're suppose to judge things and discern truth. What we're not suppose to do is condemn people.  Understand that difference, it's very important.

The hour is late my friends. I really do believe that.  Time is running out.  Jesus is coming soon.  He is coming very, very, very soon. We need to be prepared.  Without holiness no one will see the Lord.  If you're still smoking cigarettes, quit. If you're still engaging in sexual sin, end it today. If you're still trapped in gossip, backbiting, or abuse, seek the Lord for escape and freedom. Because the scriptures say we must be blameless and spotless if we expect to see the kingdom of God. 

"So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him." -2 Peter 3:14

In 2016 I completed a bachelors degree in the study of religion at Liberty university. I began classes at Olivet Nazarene University last January.  I've completed my first year of officer's training in the Salvation Army, and completed my summer assignment.  In 9 months I'll be ordained as a Lieutenant, if all goes well. Soon I'll return to Chicago to continue this process. 

Honestly, I'm dreading returning to Chicago.  Talk about a toxic place! I despaired for a while in regard to this, but the Lord has given me a measure of peace.  I dislike the politics of Chicago, and how it impacts the churches in the region, mine included. 

Most seem chiefly unaware of the dangers of this process, but I can see which way the wind is blowing.  If something big doesn't change, there may well be no return to scriptural Christianity. In 20-30 years our faith movements may be indistinguishable from what they are today, as expressions of biblical Christianity.

That's my concern. I want to faithfully preach the word of God, proclaim the gospel, and serve suffering humanity in the ways outlined in Matthew 25:31-46 and more.  That's what I signed up for.  

I didn't sign up to push identity politics, or fight perceived gender inequality, or advocate for open borders, or tell white people that they have 'privilege.'   

I signed up to be a minister because I want to evangelize the lost for the gospel of Jesus Christ and saves souls.  I signed up because I want to visit prisoners in jail, comfort the sick in the hospital, feed the hungry, and provide clothing to those who need it. I signed up because I know for a fact that Jesus Christ is really our God and King and that He is really coming back to rule and reign. I signed up because I know that to know Christ is eternal life and to reject Christ is eternal darkness. 

So a large part of why I've been lamenting lightly, is the thought of returning to such a place. And there is a time for lamenting, and also a time for lamenting to end. 

There's a few songs I really enjoy listening to when I'm lamenting, I find them quite beautiful in their melancholy.  One common one is "The Echo-Blomp" by The Helio Sequence. Another is "Something Dark is Coming" by Bear McCreary. "Swimming in the Flood" or "The Reeling" by Passion Pit are also great. The most recent album by Citizens and Saints is also great for lamenting, it's a Christian band. Another Christian group, Seeker & Servant has an album called "Exiles" that's great for sorrow as well. Additionally I would recommend groups like techno-ambient Boards of Canada, and Radiohead's "The King of Limbs" and Turin Brakes "Ether Song" never gets old.  Also, anything by Elliott Smith or Nick Drake, but don't come crying to me if you hear a curse word in one of the songs, these aren't strictly Christian groups. 

"There is a time for everything, and a season for every activity under the heavens ; a time to weep and a time to laugh, a time to mourn and a time to dance..." -Ecclesiastes 3:1,4

The Lord has recently ended this time of lamenting through encouragement from His word.  God assures me that He will protect me, guide me, and keep me secure in all His ways.  The Lord has also made it clear that a fiery trial is coming in the near future. I don't know a lot about it, he hasn't made the details clear at all, but I'm reminded of the Apostle Paul when he said: "I only know that in every city the Holy Spirit warns me that prison and hardships are facing me." -Acts 20:23

I feel like old Admiral Hansen before the battle of Wolf 359 when he said: "Truthfully, we aren't ready."  It's true for me as well. We've got plenty of starships, but they aren't warships. We've got plenty of ideas, but none of them are particularly good or useful for this situation.

I am not ready for what is ahead. I can only hope in the Lord and pray that I am miraculously delivered. God has promised just such a thing will happen.

So I walked along the beach, Myrtle beach in the deep dark night.  It's fascinating because the beach is never quiet. On that night there were dozens and dozens of people out walking around with flashlights and cell phones looking around, some were in lawn chairs staring up at the sky, and some were even searching the dunes for buried treasures. Then there was me, staring blandly up into the dark sky, toward the moon, considering the state of humanity, and what came to mind was the tired case of Elijah who after his victory with the 400 false prophets of Baal ran for his life from the queen who wanted him dead. 

"He himself went a day's journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. "I have had enough, LORD," he said. "Take my life; I am no better than my ancestors." -1 Kings 19:4

It's quite interesting to me, that as I read a biography of John Wesley called "A Real Christian" I realized as I read, that the blessing of perfect holiness that Wesley preached so fervently, he never claimed for himself.  Oh, such a beautiful irony.  Because as I walked that beach I realized I was no better than any of the lost tens of thousands out there within the vision of my mind's consideration. My righteousness is filthy rags.  Christ alone is my only hope. And though I hunger and thirst for sanctification it comes slowly. And as I turn to consider the world, and it's utter brokenness and sinfulness, which is certainly a truism, I realized quite clearly, and with great despair that the problem was not just around me, but within me, a maw, a cancer of my soul, of all our souls, and I would do anything to speed it's demise.  And yet, I wouldn't, because even my greatest desire to be different, to be holy, is easily over-ridden by pleasures, desires of this life, and manifold distractions which reside everywhere.  Oh, what a bitter state of lostness! How can we overcome? Only by the blood of the Lamb of God, only by the Father's sovereign will at work, and only by the impossible, improbable, amazing inner-working of the Holy Spirit. And our own aching and longing to be truly free, through and through. 

So, the meandering journey on the beach of life, as the water washes us away, and the ocean takes us out to sea, and untold billions descend into the depths of hell and darkness, we dare to have hope, despite it all. Dare to believe that in Christ, you can and will walk on the water.  And somehow, some way, Christ will preserve us spotless and blameless unto the coming of our Lord Jesus Christ. 

There is a time for sorrow and confusion. There is a time for difficulties and trials of the soul. These things come in life, they are not unnecessary. We must endure patiently through all of them. God loves us, but this world is a struggle.  Terrible things occur underneath the blue sky and the dark nights of this life. But hidden in the darkness and the lostness are burning embers of bright hope, if we have the eyes to see them. Hope is like a beautiful gift that spreads, it can't be stopped once it is let loose. Hope leads us from defeat, from sorrow, and from the mindset in which we've given up, and stopped believing that things can be different. Hope changes everything. In Christ we have hope, and our hope does not fail us. It grows brighter and brighter, in spite of everything, as we turn our eyes to Jesus, to things eternal, our hope is established and secured, through all of it.  And lamenting breaks to joy. 


When I said, “My foot is slipping,” your unfailing love, Lord, supported me. When anxiety was great within me, your consolation brought me joy.
Psalm 94:18-19 NIV






Wednesday, August 15, 2018

Things We Can Learn from Other Faith Traditions


Learning from Catholics: The value of liturgy. The joy of tradition
I was raised Catholic, but I never really connected to it. Going back into a Catholic church later in life, I discovered a great joy in the reciting of the truths of the scriptures.  It can be Spirit-filled, is what I learned when reconnecting with it later in life. Additionally, the beauty of the physical is at work in the ornate chapels and basilicas of the Catholic faith.  The reciting of the truths of the Christian faith bring a fresh theological depth to an increasingly luke-warm, shallow Christianity of today based on simplistic Christian rock choruses that tend to glorify love more so than the God who is both love and holy. The repetition of liturgy can help guide us toward a more theologically deep and meaningful practice of our faith. 


Learning from Lutherans: The total sufficiency of Christ
Christ is everything.  Everything is about Christ. Jesus is the savior. He's the one who washes away our sins.  Of the millions of sins on record, there is not even one I can scrub away on my own.  I could scrub all day.  I could scrub and repent and do good deeds, all day long.  But I can't wash away sin.  Not even one.  Only Jesus can do that.  Jesus is the reason.  Jesus is the hope.  Jesus is the atonement for sin. Jesus is sufficient.  Thank you Luther, for that.

Learning from Calvinists: The utterly highest regard for scripture
How much do we trust the word of God?  In my experience, our regard for the word of God is so utterly low, it's absolutely appalling. We turn up our nose at scriptures we dislike. We skip over the difficult scriptures, and emphasize the lovey-dovey ones. We white-wash and blot out the scriptures about hell and judgment.  We second guess Paul, John, and even Jesus. It's sad. 

Calvinists I disagree with on a great deal, and I believe their "once saved always saved" doctrine to be no less than a doctrine of hell itself, but I'll give them this, they have the highest regard for the word of God.  Sadly, in my tradition they see it as "sufficient for Christian faith and practice." What a sad, limiting refrain.  The word of God describes all of reality.  It's perfect, glorious, beautiful, a depiction of the truth about all of reality, not just matters directly related to faith and practice.  Inerrancy shows the highest regard for the word of God.  If only we loved it this much, and had such a high regard for it.  

Learning from liberal Christianity: The power of God's love
If there's anyone I disagree with even more than calvinists, it's these folks.  But they have a beautiful view of the love of God.  They see the love of God in a way that pushes it further than we imagine.  They see that God is love.  This is true. While I would define biblical love differently than they would, they certainly call me toward greater love and compassion.  We do need more love, more mercy, and more compassion. It goes further than we realize. 

Learning from Pentecostals: Experiencing God
For a long time I had an over-abundance of orthodoxy.  I had a great deal of head knowledge, that's how I thought of Christianity. I've come to realize that I can experience God. It's more than a relationship, it's a romance, a marriage. There's no word for it.  But it's joy.  It's love, a special love, between creator and creation. We ought to have a Pentecostal faith, a faith that believes and expects more from God than we do now.  We ought to expect the supernatural from God.  God is still at work. And the heights of connection with him are still to be found and explored, if we'll dive deeper and further, and believe God on His word. It's a dangerous level of experience, which can make us feel uncomfortable, but we often say "it's about a relationship" and then we don't really live that out.  It is a deep, experiential relationship and God pours into that relationship if we'll just dig deeper and stay longer with Him. 



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Wednesday, August 8, 2018

The Two Pillars of Sustained Recovery: Living a Lifestyle of Faith and Recovery


Audio Message:


Today I’d like to talk to you about living a Lifestyle of Faith and Recovery:

It’s been an honor to be among you these last eight weeks. I’ll be leaving this Sunday, but I just wanted to share briefly a final thought about faith and recovery, and how they intertwine.

Many of you, hopefully most of you will someday in the next 6 months or sooner, graduate this program and go back into the world out there. And how you order your life will determine whether you’ll survive to live a new life, or whether you’ll die in addiction.

So how, How do we order our lives out there? Set up a weekly schedule. When you have a little time, grab a notebook, and write out your plan. Obviously you’re going to have your work hours first. Then set up the rest of the week. In early recovery, I made sure I was hitting 3 to 5 AA or NA meetings a week. So, say, NA meeting on Monday at 7 pm, then I did a Tuesday and Thursday meeting of AA. On Wednesday I had small group Bible study at my church. So you Google AA NA meetings near your apartment when you get out, and get that set up. Then you google some churches in your area, and you check out their services on Sunday, and get plugged in with a Bible study.

Listen, if you just get out, work a job, have an apartment, and then go sit at your apartment during your off hours, that isn’t smart. You’re going to be sitting there, feeling lonely, disconnected, and that sick mind is going to start working. And pretty soon, the old friends are getting called up, and then the relapse happens. Then you lose the job, lose the apartment, and welcome back to the ARC. That’s not what we want.

Order your week. Live a lifestyle of faith and recovery. Every week, like clockwork, 3-5 meetings, Bible study, and church services on Sunday. You get to know people at those places, you get connected and you start to network. You find a sponsor. You find someone at the church who can mentor you and guide you toward Jesus.

Order your life. Get on fire for this stuff. Get excited about this stuff. Order your days, live a lifestyle of recovery. Begin in the morning with prayer. Finish the day with your Bible, in bed, studying it diligently.

God will help you to stay clean and sober. But faith without works is dead. God does his part by removing our sins, and setting us free from the compulsion to use and drink. Our part is to do the footwork, to attend our meetings, Bible studies, and work the steps. And never give up. Never, ever give up.

The big mistake I see people in recovery make, is they remove one of the two pillars that hold their future up. Recovery works by two great pillars: Christian Church Life and 12 Step Recovery Groups. Faith and Recovery, they are companions that walk side by side for the addict in recovery. If you remove the Christian Church, the addict may stay clean, but they’ll have no real life in themselves, they’ll be a shadow, a miserable, empty person. If the addict only attends Christian church life, and neglects 12 step recovery groups, their chances of staying clean drop way down. I’ve seen it many, many times. A self-righteous religious spirit develops in them, that says I don’t need recovery anymore. God led you to recovery. Even if the addict does stay clean, they will have left behind a lot of the internal work of healing that happens in the steps, and the opportunities to make amends and work with suffering addicts.

Faith and Recovery, keep both in your life always and you won’t have to stumble in either direction.

Most of you are coming back from depths of darkness few men ever return from. Be patient with the healing and growth. It will take years of sustained effort to find comprehensive healing. Be patient, and never give up. In conclusion, there’s a portion of the Bible, from the letter of 2nd Corinthians chapter 4 that I think really hits this all home. It says:

2 Corinthians 4:1,6-10,14-18 (NLT) 1 Therefore, since God in his mercy has given us this new way, we never give up.

6 God said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.

7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.

8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.

16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.



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Sunday, August 5, 2018

William Booth's Mount Purity: The Six Stages of the Climb


Audio Message:



According to astrophysicist Dr. Hugh Ross, there are 122 constants that allow for life to exist on planet Earth. And if even one of these constants were adjusted, there would be no life on Earth.

Let’s look at a few of those constants. First, oxygen. 21% of our atmosphere is oxygen. If it were 25% fire would erupt spontaneously everywhere. If it were 15% we’d all suffocate instantly. It’s the same with the carbon dioxide levels, up or down, and we’d either burn up or suffocate.

Water vapor. If water vapor levels were even slightly different, no life.

Jupiter. Did you know the planet Jupiter acts like a cosmic vacuum cleaner, attracting asteroids and comets away from Earth? Without Jupiter, no life on Earth. We’d be annihilated by space debris. 



The Earth’s crust is also at just the perfect thickness, just right amount of oxygen is transferred to the crush, and it’s thick enough to prevent excessive volcanic activity.

The 24-hour day. If the Earth’s rotation took longer than 24 hours, temperature differences between night and day would render life impossible.

Earth actually rotates on a crooked axis tilt, at 23 degrees. If it were even a little different, by a single degree, surface temperatures would fluctuate too much for life to exist.

Lightning. If there was no lightning, no life. Seismic activity. If there were no earthquakes, no life on Earth.

Gravity. If gravity was only slightly different in our solar system, there would be no sun. No life. If the gravitational force were altered by 0.00000000000000000000000000000000000001 percent, no sun.

There are 122 constants all at play that allow life to exist on Earth, if any were changed even a little, there would be no life. Amazing isn’t it?

The Bible says the universe is a reflection of the glory of God. The heavens declare his glory. The expansiveness of the universe is an expression of the infinite nature of God. Which is why we praise God.


1st Peter 1:3-9 NIV says: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls.”

I like that part where it says, “Though you have not seen him, you love him. Even though you don’t see him now, you believe in Him.” That’s the hard part of Christianity isn’t it? It’s believing in Jesus, even though we’ve never met him. I’ve never personally looked into the eyes of my savior Jesus. I’ve never given him a hug. I’m never listened to him tell a story. It’s challenging, to believe in that which we can’t see.

We can reason from science that there seems to be a great order to the universe. We can reason that the complexity of human and animal life is evidence for God. We can look at the historical Jesus, and the manuscript evidence for the Bible. But at the end of the day, we have to dare to believe, and to trust in Jesus.

Many of us think of religion as trying to be good so God will accept us. That is not Christianity. For a Christian, we come to Jesus Christ, this historical figure, who was crucified on the cross, and rose from the dead. We come to Jesus, whom we believe is God who came to Earth. We come to Jesus where we are, in brokenness, in sin, and we ask Jesus to make us new. Then Jesus causes us to be born again, born a second time, but this is a spiritual rebirth. Then we are changed by Jesus, and we join a spiritual community, to grow in our relationship with Christ, be set free from every sin we struggle with, and to serve Jesus. When we do that, we have the promise of eternal life. Even after death, Jesus will resurrect us, just like He resurrected. And we'll live forever. It's not about trying to be good for God, it's about Jesus coming into us, removing our sins, and giving us a new pure life.

Now that can be information outside of us. Or it can become personal. How can we access this beautiful salvation, and be transformed by it? We have to come directly to Jesus Christ. And that starts with believing that Jesus Christ is really who he says he is.

Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” –John 11:25-26




We must cry out to Jesus. Jesus is alive right now. He conquered the grave. And Jesus went to the cross for each of us. He knew exactly what he was doing. He was nailed to the cross, and left to die, for our sins. Our sins were nailed to the cross with Jesus. All the sins we’ve committed, all the drinking, drugs, people we’ve hurt, pornography, lies, abuse, manipulation, we’re freed from it, and it’s put upon Jesus. And Jesus gives us his righteousness. 


And when Jesus makes us pure, by removing our sins, and putting them on himself, then we are pure and righteous because of Jesus, and because we become pure and righteous in Christ, then we are clean and spotless and able to go to heaven, to eternal life, where we will live with God in paradise, for all time. Can you dare to believe, right now, that your sins were nailed to the cross with Jesus? 

God loves you, but He hates your sins. So throw them upon Jesus on the cross. He will set you free, and make you to be born again. God has a plan for a new heavens and a new earth. And we will be immortal. We’ll never have to die. We’ll live in joy, with the animals, in a perfect place, in constant communion with God our heavenly Father. Jesus came, full of grace and truth, to save us.

And similarly, there are two primary attributes of God the Father. Firstly, God is love. God our heavenly Father loves us, like a good father loves his son or daughter. Many of us did not have good loving fathers. But God our heavenly father is perfect in his love. He cares about us. He’s calling us home to himself. He has great compassion for us. He loves you. Yes, even you. He is a very good and tenderly loving Father.

Secondly, but just as much as God is love, God is holy. To say God is holy is to say God is perfect, immaculate, and complete. Holy means perfect in morality, perfect in truth, perfect in judgments, perfect in all ways. God is not like us. God is holy, holy, holy, as the angelic beings say of Him. "Holy, holy, holy is the Lord God almighty, who was, who is, and who is to come. The alpha, and the omega, the first, and the last, the beginning and the end." -Revelation 4:8

God designed your soul. He decided the world needed one of you. He particularly crafted who you are, and knows you better than you know yourself. He sees your past, your present, and your future. He sees everything. 


He is 'other.'  He is not like us. He is holy beyond us, the architect of the universe, this planet, the human soul, and governor of all reality and space time. God made us in his likeness, in his own image. Therefore, we understand why God commands us:

"Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.” -1st Peter 1:13-16

We are called to holiness. Holiness in the sense the Salvation Army uses it, according to William Booth the founder, is entire deliverance from sin. The essence of sin is selfishness. Holiness means to have a soul mastered by love. So holiness is deliverance from sin, and once sin is removed, that place is filled with love instead.

This is a journey that we all ought to take together. It’s a journey upon a great and beautiful mountain. William Booth calls it mount purity, in his book "The Seven Spirits, or What I teach My Officers" Booth wrote: “Those living on its summit have glorious glimpses of the towers and palaces of the celestial city. Those who reach that heavenly height must climb what the Bible calls the “Highway of Holiness.” And they will usually find it a rugged, difficult journey, often having to fight every inch of the way.” Booth refers to six stages of this journey up mount purity. Let us consider them together.

The first stage is the awakening stage. This is where we begin to see the mountain. We’ve become a Christian, but we begin to hunger for freedom from every sin. We want freedom from cigarettes, pornography, rage, selfishness, food addiction, lusting after women, television addiction, obsession with money, gossip, slandering others, and so on. We begin to desperately want freedom from sin. We despair of sin, because we know God hates sin. At the first stage we have no rest until we resolve to take the journey up the mountain.

The second stage is where we write our name in the book of: “I will have it.” We resolve to have holiness, no matter the cost. This is the stage of constant prayer. We are praying every day and night begging God for holiness. The song of our daily thoughts is of holiness, freedom from sin. This can go on for a long time.

The third stage is called the wrestling stage. This is where we’ll be tempted to turn back. This is where we come against opposition from others who don’t want us to make it. People try to pull us back and convince us not to go. This is where your mind will tell you again and again: "It can’t be done! You can’t be holy! There’s no way in this world." Your mind, and the people around you will all be insisting that you can’t make it, that you have to stay stuck in sin forever. “You can’t be holy,” the enemy whispers to you again and again. It’s a lie. Be patient. Fight on. And keep going. 


As the song says: “The Lamb shall take my sins away. It’s certain, though impossible. The thing impossible shall be, all things are possible to me.” When our mind insists its impossible, it’s because it is. Thankfully Christ makes the impossible, possible.

The fourth stage is a glorious plateau, all who enter by "this narrow passage of true repentance toward God and faith in our Lord Jesus Christ" enter by faith. In this place, we pass from confusion, from unbelief, from the nagging assumption that it cannot be done, to a realization that it’s inevitable. We realize God is doing it, and we’ve yielded to the process. We go from endlessly suffering under the unbelief that: I can’t be holy, to the blessed assurance that: ‘I will be holy, thanks to Jesus.’ I’ve been declared holy in Christ, but now Christ is sanctifying me (Hebrews 10:14).

Booth said of stage four: “Here men and women walk with heads erect in holy confidence, and hearts glad with living faith, and mouths full of joyous song, and eyes steadily fixed on the holy light that streams from the summit of the mount above them.” God has made us conquerors of our inward foes, we’re living in confident victorious progress.

Stage five is the stage of deliverance, where the triumph begins. At the fifth stage “the separation from sin is entire: the heart is fully cleansed from evil; the promise is proved to be true.” –William Booth, The Seven Spirits, pg. 32. The Salvation Army believes that “Christ can make a poor sinner into a perfect saint.” As it is written: “Be perfect therefore, as your Father in Heaven is perfect.” -Matthew 5:48

Stage six is the stage at which one comes to the highest plateau, in which the graces of the Spirit have been perfected by experience, faith, and obedience, and the soul does the will of God as it is done in Heaven, united in the eternal companionship of that lovely being, the Spirit. Stage five begins the triumph, and stage six is maturity and growth in victory.

Be holy God said, for I myself I am holy. Live a pure life. We can do that. We will do that. We will fight for that. We will trust in Christ for that. God will provide. We have a holy loving Father. And He is calling us to a holy loving life.