On March 12th 1928 a man was driving by the St. Francis dam in California and noticed a small crack had appeared, and sediment was moving through it. The dam watcher also noticed the leak, and reported it. Mulholland the general manager inspected the dam and decided it was no problem, as the dam was expected to leak from time to time. It was the biggest mistake of his life, and the dam failed, pouring an avalanche of water into the Santa Clarita River Valley. 431 people were killed.
Now consider the same principle morally. Think about the USA 50 years ago, divorce was unthinkable in most families. Now divorce is the norm. 70 years ago sex outside of marriage was unthinkable, now it’s the norm. Small decisions, small compromises, can very quickly lead to massive shifts in society.
One small thing, one crack in the gate, can lead to massive consequences.
It goes all the way back to the garden of Eden, a paradise, planted by God, for humans to live in harmony with God. That was God’s perfect design.
Imagine yourself standing in the garden of Eden. A perfect, pristine, bright sunny day.
Sometimes I’m out on a sunny day in a beautiful area and I think to myself, I’m seeing just a small piece of what Eden must’ve been like. So perfect, so beautiful.
God setup a garden, but he also had to make sure free will, choice was maintained, so he set up one tree in the middle of the garden that they were not allowed to eat from.
Many think well that’s the first one they’d go to. Not really actually. Adam and Eve were innocent they had no sin nature. So they would not be unnaturally tempted to go directly to the wrong tree like we might think today.
Yet we know that the fallen angel Lucifer tempted Adam and Eve in the garden, telling them that if they disobeyed God and ate from the tree, they would become gods themselves.
Adam and Eve disobeyed God and ate of the forbidden fruit. As a result, God cursed them, and they became fallen. And so because of that one choice, to choose sin, the entire human race began a downward path toward sin.
I want you to remember this: The choices you make today will impact in huge ways, your entire family line. They will affect your children, grandchildren and great grandchildren. That’s just how it works. Our decisions affect the future. More than we realize. Much more.
So we find ourselves in a desperate situation, lost in sin, and under the judgment of God. God will judge all sin, and send it to hell. Why? To remove sin from the universe forever. So we have two options, be quarantined with sin in hell, or be purged of sin and made ready for heaven.
The only reason there is a second option, to go to heaven is because of God’s kingdom system.
We are going to be looking at the way out. How does it work? How does God rescue us? How does the Kingdom of God function on the Earth to save sinners?
For that we turn to the parable which is really the entry point of the kingdom of God system, the parable of the prodigal son.
It begins like this…
Luke 15:11-32, “Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.”
There are two passage ways I’ve seen people take to enter God’s kingdom. It’s kind of like the two sons.
The older son is talked about later in the parable, but I’ll compare him to the child who is brought up in the faith.
Many, many people who are faithful Christians today were raised in it. You may have had a short prodigal season, but overall, you were taught the truths growing up, your parents took you to church, and at some point you made it your own. You decided like my parents, I’m really going to follow Jesus and believe in Jesus.
That is a beautiful thing. It’s the design. Train your children in the way they should go and when they grow older they will not depart from it (Proverb 22:6).
The second way is the prodigal way. You may have been raised in it, maybe you weren’t, but, you decided to reject the faith, or you never encountered it, and you went your own way.
And you ended up much like the prodigal son, who received his share of the estate and went off in search of adventure.
Next, in verses 13-16, “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.”
How does God’s kingdom system facilitate our return? That’s the main purpose of God’s kingdom, to bring us home safely. But how?
God allows things to play out in your life. Notice a famine develops. It’s similar for us, as the years go by of life without God.. a famine develops in my heart. I get more and more thirsty for God. I need Him. Just like the prodigal who is in need.
The consequences of our bad choices begin to convince us that we need God. Notice even then the prodigal doesn’t come home. He hires himself out. He tries to serve in the kingdom of the world. But the wages aren’t so good.
The sin life is fun for a while, parties, drinking, drugs, power, entertainment, pleasure, but eventually the money runs out. The fun disappears. God will often bring a famine into that life, to bring us back to Himself.
He had become so in need, he longed to eat the pods, the Greek word there is keration (ker-ah-tee-on) which is a bug like fruit of a tree. But he doesn’t even get this.
Next, the prodigal realizes he should go back.
Verses 17-20, “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father.”
He came to his senses. The KJV says he came to himself. All this suffering prior to our return to God brings us back to our senses. We go from excited, pleasure-seeking, and selfish, and slowly in sorrows and pain, we begin to ask hard questions, “Why am I here? What is my purpose? Who made me?”
Eventually we realize, “I need God.” It starts out as an idea. Something similar happened for me. God formed the idea in my heart, to come home to Him, and admit my sins. As the idea forms in the heart, eventually, we follow it. It goes from an idea to an action.
Similarly, the prodigal son goes from thinking about it, to actually going home. And he heads off.
In verses 20-21, “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
The Father embraces the son before he repents. Before he has said anything. He embraces him.
This is wild for ancient culture. Dads were not nice like this back then. You would be getting a whooping if he saw you after squandering the inheritance. But God is not like that. He wants to forgive us. He wants to welcome us home.
The Kingdom system has worked. It’s brought the son back home into the arms of the Father.
Then the son repents. He admits he has sinned. He claims he is unworthy to be his son any longer. There is an intense humility here.
The prodigal son before had been very prideful, rebellious, out of control. But all the pain and sorrow of the world has humbled him, and brought him to a point of surrender, to return home.
The father’s generosity to the son is out of this world.
Look what it says next, verses 22-24, “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.”
This is God’s heart toward you. This is His heart toward every single human being on planet Earth right at this moment. He wants every single one of them, like the prodigal son, to return home, and be welcomed by Him. And God will celebrate. All of heaven will celebrate.
It reminds me of the scripture which says, “there will be rejoicing in heaven over one sinner who repents…” (Luke 15:7)
I kid you not, when I called out to Jesus Christ, at rock bottom in 2012, I swear to you I could hear the cheers of millions of angels in heaven at that moment, as that cry echoed up into the highest heavens. It’s a moment I’ll never forget.
The gifts of the Father are symbolic of the gifts God gives us when we enter His kingdom through His son Jesus.
We received a robe of righteousness which covers us.
We receive a ring, which symbolizes the covenant arrangement we enter into through Jesus Christ. That his blood covers our sins, and our part is to repent of our sins and keep ourselves clean and in the love of God.
We receive sandals on our feet, two-fold meaning, it symbolizes our inheritance that we’re now a son with the right of inheritance. It also symbolizes service, that we’re expected to work in the Father’s fields now.
And we celebrate a great feast together with God. The first of many, leading up to the ultimate feast at the marriage supper of the lamb in heaven.
And this is how God’s kingdom works. The Kingdom System which Jesus taught about in the parables instructs us how God’s kingdom is designed to bring people home safely to God.
But the parable isn’t over. It continues, in verses 25-30: “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’”
Here is another principle of the kingdom. We who have come home, and have been home with God for a while now may be tempted to be jealous or angry with God’s grace and mercy to sinners.
We have to guard against that. If someone kills someone, harms a child, if someone does terrible things, they can still be completely forgiven by God. I know that’s hard to accept. Particularly when we’ve been hurt ourselves. But God is willing to forgive anyone, of anything, as long as they are willing to come to Him, repent, and seek forgiveness.
Notice that the older son refuses to go in. He won’t accept it. Be cautious that your own desire to judge doesn’t become a stumbling block to you. It’s God’s right to forgive someone who comes to Him through Jesus. We must accept it. Even if they come in last minute, right before they pass away, they are still welcome.
Lastly, verses 31-32, “My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
Last key for the kingdom of God: God takes dead people, people dead in our sins, completely lost, and brings us back to life again. We go from lost, to found. And it’s a miracle of God. It’s not something we achieve or attain. It’s something God does in us. And it would otherwise be impossible. But God does an impossible miracle when we call on the name of Jesus Christ, and repent of our sins.
It goes all the way back to the garden of Eden, a paradise, planted by God, for humans to live in harmony with God. That was God’s perfect design.
Imagine yourself standing in the garden of Eden. A perfect, pristine, bright sunny day.
Sometimes I’m out on a sunny day in a beautiful area and I think to myself, I’m seeing just a small piece of what Eden must’ve been like. So perfect, so beautiful.
God setup a garden, but he also had to make sure free will, choice was maintained, so he set up one tree in the middle of the garden that they were not allowed to eat from.
Many think well that’s the first one they’d go to. Not really actually. Adam and Eve were innocent they had no sin nature. So they would not be unnaturally tempted to go directly to the wrong tree like we might think today.
Yet we know that the fallen angel Lucifer tempted Adam and Eve in the garden, telling them that if they disobeyed God and ate from the tree, they would become gods themselves.
Adam and Eve disobeyed God and ate of the forbidden fruit. As a result, God cursed them, and they became fallen. And so because of that one choice, to choose sin, the entire human race began a downward path toward sin.
I want you to remember this: The choices you make today will impact in huge ways, your entire family line. They will affect your children, grandchildren and great grandchildren. That’s just how it works. Our decisions affect the future. More than we realize. Much more.
So we find ourselves in a desperate situation, lost in sin, and under the judgment of God. God will judge all sin, and send it to hell. Why? To remove sin from the universe forever. So we have two options, be quarantined with sin in hell, or be purged of sin and made ready for heaven.
The only reason there is a second option, to go to heaven is because of God’s kingdom system.
We are going to be looking at the way out. How does it work? How does God rescue us? How does the Kingdom of God function on the Earth to save sinners?
For that we turn to the parable which is really the entry point of the kingdom of God system, the parable of the prodigal son.
It begins like this…
Luke 15:11-32, “Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.”
There are two passage ways I’ve seen people take to enter God’s kingdom. It’s kind of like the two sons.
The older son is talked about later in the parable, but I’ll compare him to the child who is brought up in the faith.
Many, many people who are faithful Christians today were raised in it. You may have had a short prodigal season, but overall, you were taught the truths growing up, your parents took you to church, and at some point you made it your own. You decided like my parents, I’m really going to follow Jesus and believe in Jesus.
That is a beautiful thing. It’s the design. Train your children in the way they should go and when they grow older they will not depart from it (Proverb 22:6).
The second way is the prodigal way. You may have been raised in it, maybe you weren’t, but, you decided to reject the faith, or you never encountered it, and you went your own way.
And you ended up much like the prodigal son, who received his share of the estate and went off in search of adventure.
Next, in verses 13-16, “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.”
How does God’s kingdom system facilitate our return? That’s the main purpose of God’s kingdom, to bring us home safely. But how?
God allows things to play out in your life. Notice a famine develops. It’s similar for us, as the years go by of life without God.. a famine develops in my heart. I get more and more thirsty for God. I need Him. Just like the prodigal who is in need.
The consequences of our bad choices begin to convince us that we need God. Notice even then the prodigal doesn’t come home. He hires himself out. He tries to serve in the kingdom of the world. But the wages aren’t so good.
The sin life is fun for a while, parties, drinking, drugs, power, entertainment, pleasure, but eventually the money runs out. The fun disappears. God will often bring a famine into that life, to bring us back to Himself.
He had become so in need, he longed to eat the pods, the Greek word there is keration (ker-ah-tee-on) which is a bug like fruit of a tree. But he doesn’t even get this.
Next, the prodigal realizes he should go back.
Verses 17-20, “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father.”
He came to his senses. The KJV says he came to himself. All this suffering prior to our return to God brings us back to our senses. We go from excited, pleasure-seeking, and selfish, and slowly in sorrows and pain, we begin to ask hard questions, “Why am I here? What is my purpose? Who made me?”
Eventually we realize, “I need God.” It starts out as an idea. Something similar happened for me. God formed the idea in my heart, to come home to Him, and admit my sins. As the idea forms in the heart, eventually, we follow it. It goes from an idea to an action.
Similarly, the prodigal son goes from thinking about it, to actually going home. And he heads off.
In verses 20-21, “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
The Father embraces the son before he repents. Before he has said anything. He embraces him.
This is wild for ancient culture. Dads were not nice like this back then. You would be getting a whooping if he saw you after squandering the inheritance. But God is not like that. He wants to forgive us. He wants to welcome us home.
The Kingdom system has worked. It’s brought the son back home into the arms of the Father.
Then the son repents. He admits he has sinned. He claims he is unworthy to be his son any longer. There is an intense humility here.
The prodigal son before had been very prideful, rebellious, out of control. But all the pain and sorrow of the world has humbled him, and brought him to a point of surrender, to return home.
The father’s generosity to the son is out of this world.
Look what it says next, verses 22-24, “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.”
This is God’s heart toward you. This is His heart toward every single human being on planet Earth right at this moment. He wants every single one of them, like the prodigal son, to return home, and be welcomed by Him. And God will celebrate. All of heaven will celebrate.
It reminds me of the scripture which says, “there will be rejoicing in heaven over one sinner who repents…” (Luke 15:7)
I kid you not, when I called out to Jesus Christ, at rock bottom in 2012, I swear to you I could hear the cheers of millions of angels in heaven at that moment, as that cry echoed up into the highest heavens. It’s a moment I’ll never forget.
The gifts of the Father are symbolic of the gifts God gives us when we enter His kingdom through His son Jesus.
We received a robe of righteousness which covers us.
We receive a ring, which symbolizes the covenant arrangement we enter into through Jesus Christ. That his blood covers our sins, and our part is to repent of our sins and keep ourselves clean and in the love of God.
We receive sandals on our feet, two-fold meaning, it symbolizes our inheritance that we’re now a son with the right of inheritance. It also symbolizes service, that we’re expected to work in the Father’s fields now.
And we celebrate a great feast together with God. The first of many, leading up to the ultimate feast at the marriage supper of the lamb in heaven.
And this is how God’s kingdom works. The Kingdom System which Jesus taught about in the parables instructs us how God’s kingdom is designed to bring people home safely to God.
But the parable isn’t over. It continues, in verses 25-30: “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’”
Here is another principle of the kingdom. We who have come home, and have been home with God for a while now may be tempted to be jealous or angry with God’s grace and mercy to sinners.
We have to guard against that. If someone kills someone, harms a child, if someone does terrible things, they can still be completely forgiven by God. I know that’s hard to accept. Particularly when we’ve been hurt ourselves. But God is willing to forgive anyone, of anything, as long as they are willing to come to Him, repent, and seek forgiveness.
Notice that the older son refuses to go in. He won’t accept it. Be cautious that your own desire to judge doesn’t become a stumbling block to you. It’s God’s right to forgive someone who comes to Him through Jesus. We must accept it. Even if they come in last minute, right before they pass away, they are still welcome.
Lastly, verses 31-32, “My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
Last key for the kingdom of God: God takes dead people, people dead in our sins, completely lost, and brings us back to life again. We go from lost, to found. And it’s a miracle of God. It’s not something we achieve or attain. It’s something God does in us. And it would otherwise be impossible. But God does an impossible miracle when we call on the name of Jesus Christ, and repent of our sins.
To Review, the parable of the prodigal son helps us first understand our situation before the Creator of the universe. We find ourselves having gone astray. Along with the rest of the human race, we’ve squandered our inheritance.
The entire Bible’s chief end and goal is to bring us home safely to God. This brings God glory. Our part is to respond to the conviction of our sins, repent, and return home to our Heavenly Father. Or not. Free will still applies. If we refuse to return home, then we will not return home.
In the end we will either face paradise or God’s judgment. Either way, God is glorified. But the Father’s heart and desire is that all would be saved.
If we choose to return home, our Father runs out to meet us, and covers us in a garment of righteousness, and celebrates our return with a great celebration. Notice that the son returns, and admits his wrong doing. He repents. And the Father responds with great love to welcome him home.
Applications:
A. Living the parable of the prodigal son is seeing the sorrows and sins of the world as opportunities for lost people to see their need for God
B. Living the parable of the prodigal son is seeing your own life journey as a process of bringing you home to God.
C. Living the parable of the prodigal son is seeing the lives of others as a journey to bring them home to God
D. Living the parable of the prodigal son is seeing someone who is completely broken , sinful, and guilty of terrible things as a prodigal who God is fully able to bring home if they are willing to return.
Discussion Questions:
1. Describe your life prior to knowing Jesus Christ as savior.
2. Describe how it felt when you experienced God’s grace in your life.
3. What is your life like now, after being welcomed home by God?
4. What might cause someone to refuse to return home to God?
5. Is there anything in you that resists the concept of amazing grace for the prodigal? Does the older brother’s response make sense to you?
The entire Bible’s chief end and goal is to bring us home safely to God. This brings God glory. Our part is to respond to the conviction of our sins, repent, and return home to our Heavenly Father. Or not. Free will still applies. If we refuse to return home, then we will not return home.
In the end we will either face paradise or God’s judgment. Either way, God is glorified. But the Father’s heart and desire is that all would be saved.
If we choose to return home, our Father runs out to meet us, and covers us in a garment of righteousness, and celebrates our return with a great celebration. Notice that the son returns, and admits his wrong doing. He repents. And the Father responds with great love to welcome him home.
Applications:
A. Living the parable of the prodigal son is seeing the sorrows and sins of the world as opportunities for lost people to see their need for God
B. Living the parable of the prodigal son is seeing your own life journey as a process of bringing you home to God.
C. Living the parable of the prodigal son is seeing the lives of others as a journey to bring them home to God
D. Living the parable of the prodigal son is seeing someone who is completely broken , sinful, and guilty of terrible things as a prodigal who God is fully able to bring home if they are willing to return.
Discussion Questions:
1. Describe your life prior to knowing Jesus Christ as savior.
2. Describe how it felt when you experienced God’s grace in your life.
3. What is your life like now, after being welcomed home by God?
4. What might cause someone to refuse to return home to God?
5. Is there anything in you that resists the concept of amazing grace for the prodigal? Does the older brother’s response make sense to you?