
Recently, we had a visit to our local church from two missionaries. They'd been on the field for over 11 years in Thailand, a country that is 98% Buddhist. As they shared their stories and the events of their ministry, I couldn't help but feel awe-struck at the overwhelming challenge of ministering to a country where only 2% of the population is Christian.
I think today we’ll see how the disciples, when faced with persecution, chose to be faithful as well, as they saw the power of God shifting the city of Jerusalem. All this, despite growing persecution against the early church.
We left off last week with the disciples being arrested in the temple courts and put in jail. But God broke them out of jail, and had them stand in the temple courts at dawn to continue teaching about the way to Life.
News reached the leaders, that the disciples were in the temple courts teaching, so the guards went and requested they come to appear before the Sanhedrin.
This is the second time the disciples have been brought before the ruling counsel of Israel.
If you can imagine this moment, they are in a very ornate room called the chamber of hewn stone. It was setup like a semi circle, with the 71 members of the Sanhedrin seated, with the high priest seated at the center of the semi-circle.
These were the most powerful men in Israel. These were the religious leaders of the nation, delegated with political powers as well. Their power went so far as they could even arrest and try people.
So the disciples are standing before this highly honored gathering, no doubt many of whom had begun to believe in Jesus, though I think we can assume most still did not.
This would’ve been intimidating. Like standing before a court room, or like standing before the house of representatives.
Yet God’s work was incredibly evident in the early church. So I’m sure they felt bold and empowered by the Holy Spirit, to speak the truth.
Beginning in Acts 5:28, the leaders speak: “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
You can almost hear the anger and fear of the leaders. They’ve seen the Christians gathering at Solomon’s Colonnade at the temple. The believers have filled the city with the teaching about Jesus. It’s like pollen in the air in spring, it’s everywhere.
The disciples disobeyed the instruction from the authorities to not talk about Jesus. They’ve made it clear that the Sanhedrin conspired to have Jesus killed. And if our authorities ever told us the same, we’d have to disobey that instruction as well.
It is quite possible to “fill a city” with the teaching about Jesus. This should be our goal in our city... That we are so active in our faith, taking such rigorous activity, in the streets, events, phone calls, prayer, fasting, outreach, homeless ministry, nursing homes, jail, hospital, door to door, social media, evangelism that eventually, one could say, the entire city is filled with the teaching about Jesus.
What does this do? Does it mean everyone is going to become a Christian? No. But it brings people into the valley of decision.
It’s easy to ignore the message of Christ, pretend it’s not real, just do life, make money, buy stuff, enjoy family events. But when the message goes out, people are confronted with the gospel.
And at first it’s rather painful, like the Sanhedrin said to the disciples: You are determined to make us guilty of this man’s blood. The first thing the gospel does when it goes out is, it tells us that we’re sinners who have strayed from God and are headed in the wrong direction. It says to us: “You’ve sinned.” It tells us we need something beyond ourselves to make ourselves whole again.
The message is: I have a problem. And then, having discovered the problem, which is painful and even humiliating, the answer is provided, that Jesus Christ is the way to know God and be restored to Him. That our sins can be forgiven. That we can be changed within, to become who we were always meant to be, the holy and beloved of God.
Fill your city with the teaching about Jesus! That's our mission. The disciples succeeded in spreading the word in Jerusalem. And they got in trouble for it.
Let’s see how they respond to the Sanhedrin.
Verses 29-30: 29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross.”
We must obey what God told us. This is God’s agenda at work. It isn’t the apostles. It’s God’s plan. They are just walking in it. They are obeying. And as a result, the city is filled with the word about Jesus.
Peter explains to the Sanhedrin, the God of our ancestors is doing all this. The God that the whole Sanhedrin is trying to follow and obey. God did this. God raised Jesus from the dead.
And Peter says, yes, you are guilty of his blood. You hanged him on a cross, or in the Greek, a tree, a piece of wood.
Peter continues, (31-32) “31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”
Peter’s choice of words is perfect, absolutely perfect. He gives the gospel beautifully.
He says “we are witnesses of this.” And in the depiction, he includes all three persons of the Trinity, God exalted, that’s the Father, the Prince and Savior is Jesus Christ, and the Holy Spirit is mentioned as witness, and he who is given to those who obey.
The Spirit and the apostles are witnesses. The apostles are eye-witnesses of Jesus, that he died and appeared again after his death, alive and in the flesh. Peter spoke just the right words, to witness to the Sanhedrin.
It was just as Jesus had taught them, when they were like children learning under their beloved master. Jesus had explained to his disciples in Matthew 10:16-20: “16 I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you.”
Sheep among wolves. What a dangerous situation. Yet Jesus seems to indicate that by the sovereign guidance of God, we can maneuver safely (for a time) among the wolves, if we will obey his instruction, to be shrewd as snakes, and innocent as doves. If we are shrewd, wise, bold, cunning, cautious, everything that it means to be shrewd, and innocent in our actions, holy, pure, blameless. That is the only way to maneuver in controversies that develop.
Be on your guard. Be watchful, because you will be taken and arrested, he warns them. But it will be an opportunity to minister, to share the gospel. And God will speak through you, he will give you the words to speak.
Now they’ve done nothing wrong, they’ve obeyed God, they’ve been shrewd and innocent, they’ve spoken from the Spirit. Let’s see the response.
Verse 33: “When they heard this, they were furious and wanted to put them to death.”
Sheep among wolves, flashes of light among darkness, hope among danger.
They were so angry at the truth, that they were moved to murder. Sometimes when we hear something about ourselves that we don’t like, or God convicts us about something in our lives that shouldn’t be there, our response can be anger, even rage. I think our pride can get in the way. The Sanhedrin were the religious leaders. But they were wrong. They missed Jesus. And many of them I’m sure felt they couldn’t be wrong. But they were. Can we be humble enough to admit when we’re wrong? And make a change?
So this was a dark moment, but there was a voice of reason.
There was an affirming flame among the Sanhedrin that day, his name was Gamaliel.
But recognize that what we’re going to see next, was I believe, a work of the hand of God.
Next, verse 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.
Gamaliel was the leader of the party of the pharisees at this time in history. He was the grandson of the great teacher Hallel. So Gamaliel was co-chairing this meeting, in effect. He gives orders to have the disciples removed, and then he begins to speak.
Verse 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men.”
Consider carefully. Such an important phrase in decision making. Think twice. Think it through. As the word of God says, “Give careful thought to your ways.” -Haggai 1:5
I’ve often reflected on that. There was a time in my life where I was way off from biblical Christianity. I was living in sins. And I felt it didn’t really matter too much. God wouldn’t mind. And I had this reality check, that I was way off from what God desired, and I was in danger. It scared me honestly. And I realized, I need to carefully consider how I live my life. Am I really deeply in love with Jesus? Does he have my whole heart? Does my daily life match what I say I believe? It’s a good reminder from Gamaliel here.
So Gamaliel continues to speak, and he’s going to give us two examples of movements that didn’t work out.
In verse 36 he describes the first: Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.”
He knows the Sanhedrin thinks of the Christians as a rebellion, a danger to the nation. So he gives an example of a movement that fell apart, it was few hundred men, and it came to nothing.
That’s one way to know if something is of God, does it have the anointing and does it’s positive effect last? If it fades into nothing, it wasn’t anything. Though I think there’s more nuance to it than that.
Second example, verse 37 “After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.”
Not the same Judas, just fyi, that betrayed Jesus. But this is I think what the leaders expected would happen after they had Jesus crucified. His followers would scatter, it would all fall apart, and they could get back to the business of leading the nation. But just the opposite happened.
Why? One reason: It was of God. Now not every good thing from God takes off, unless he wants it to. Just because it doesn’t become some massive thing doesn’t mean you’re doing anything wrong. When I pastored my first church, we started with 10 and ended with 35. That’s not a huge movement, but it’s God’s blessing.
Conversely, something bad can take off and become huge. Islam, is not from God, but it’s taken off and become the 2nd largest religion in the world. Mormonism is not from God, yet there are 17 million Mormons in the world. Numbers and exponential growth doesn’t always mean God is behind it. Then again, a lack of growth doesn’t mean God is against it.
But I think Gamaliel is seeing the supernatural events surrounding this ministry of the apostles, and he’s trying to help the Sanhedrin see the bigger picture.
He continues, verses 38-39: "Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”
When you do things the right way, humbly, in His service, God provides sovereignly, for your protection. And he makes a way of escape. Now, we all know that a time would come when Peter and the other apostles would give their lives for Christ. But it was not this day. It was not until God’s purposes had been fulfilled.
God is using Gamaliel as his mouth-piece to the leaders. Leave these men alone, release them, and then watch. If their activity is of human origin, it’ll fail, but, if it’s from God, you won’t be able to stop them. You’ll only find yourself fighting against God.
“Find yourself fighting against God.” How many I wonder, even in the church, have found themselves, due to their own anger, or emotions, or demonic influence over them, fighting against God, when they think they are actually serving God?
Jesus said, those that persecute you, will think they are doing a service for God. (John 16:2) Jesus made it clear, this isn’t going to be something that becomes the norm in every synagogue in Israel, you’re going to be thrown out of the synagogues. This is going to a movement in the wilderness during it’s time, much like John the Baptist lived in the wilderness.
Have you ever found yourself fighting against God? I know at times I’ve done that. And I look back and think to myself, my goodness I was deceived. I was prideful. And it led to guilt. And repentance. Thankfully we serve a forgiving God. Because frankly, before we knew Christ, we were rebels against God. But Jesus died for us while we were still rebels. Not that we would stay rebels, but that we would repent of our sins, and follow Him daily.
Hopefully we can say, each day I’m becoming a little bit less of a rebel, and little bit more of a disciple.
Next, verse 40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.
They had the apostles flogged. It’s such a short phrase in the scriptures, but it’s meaning is clear. Each of the apostles would’ve been taken, and stripped of their shirt, they would be bent or tied over a table, with their back and chest exposed. The standard punishment was 39 lashes. Or what they called the 40 minus 1. The Old Testament allowed for civil discipline for up to 40 lashes. They would do 39 to avoid going over the 40 number, just in case.
13 lashed would be delivered on the chest, and 26 lashes on the back of the person. This would’ve been an extended and humiliating situation, as each apostle was stripped and lashed in front of the 71 member body of the Sanhedrin. They would’ve left with severe lacerations, most definitely bleeding, and in pain.
But, they were released. God made sure they were set free. And so they left the gathering, after being told again to stop teaching about Jesus.
Verse 41 is astonishing. It says, “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.”
They left the court room limping, wounded, but rejoicing, celebrating, joyous, because my dear friends, they understood something vital: To suffer for the cause of Jesus Christ is one of the greatest gifts we could ever imagine.
They had been counted, weighed by God as worthy to suffer disgrace, to be hated, to be viewed negatively, to be mocked, to be targeted, even to be physically assaulted, for the name of Jesus. And the Bible tells us over and over to rejoice when that takes place, because great is our reward in heaven.
Suffering for making mistakes is one thing. We all do that. Suffering because life is hard is real too. But, suffering for Jesus, there is great reward in that. It is a great honor to suffer for the glory of the Name.
I love how it phrases it: The Name. There is only one name that matters, the Lord God Almighty. Glory to God! So if you’ve ever been mocked, or ignored, or not included, or hated, or targeted for being a Christian, rejoice, your reward is great in heaven. And heaven is real.
Last, verse 42 “Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.”
They didn’t stop, they kept going, day after day. They persevered. They didn’t grow weary. They didn’t get lazy. They didn’t sit back and call it good. They pushed forward.
They did two things, they taught, which his inward, inside the body of Christ, they taught one another and reminded each other of the truths about Christ.
Second, they proclaimed, this is outward, they took the message to the streets, nursing homes, temple courts, jails, hospitals, and shared with people about Jesus. That Jesus really is the one and only true messiah.
Hallelujah! Praise the Lord! Let us do the same thing here in our city! In Jesus name, amen.






