Sunday, April 12, 2020

Responding to the Resurrection with Lifestyle Worship


Perhaps the most important question of the entire Bible is the question of Jesus’ death, burial, and resurrection. To put it plainly: Did Jesus rise from the dead? If Jesus was crucified, in reference of history, and he died, and was placed in a tomb, and he simply stayed dead, then Christianity is nothing. But if Jesus was crucified, buried, but after three days he physically resurrected from the dead, then Jesus was really God on Earth. And everything he said and did matters infinitely.

Verified historical sources tell us that Jesus was a real person who was born in Bethlehem and grew up in Galilee. Historians also tell us that Jesus spoke, and lived, and was crucified under the Romans, probably around the age of 30-33. History also records that Jesus died, and was placed in a particular tomb, the tomb of Joseph of Arimathea. History also tells us that the tomb was found to be empty. We will examine, briefly, several prominent views of the historical fact of the empty tomb, and how to explain it historically. We will then examine which view is most accurate given history. Then we’ll consider the positive evidence.

Jesus is mentioned as a historical person in multiple sources, such as Tacitus, Pliny the Younger, Josephus, the Babylonian Talmud, and Lucian among others (Gleghorn, 2001).

But the New Testament scriptures are themselves more historically attested to than any of these sources, with 5,868 ancient Greek manuscript copies (Slick, 2008). The accuracy of these manuscripts when compared to one another are 99.5% accurate (Slick, 2008). The only differences between these manuscripts are minor spelling and grammar errors that don’t impact the meaning substantially (Slick, 2008). Therefore, I would make the contention, as is the general consensus in history, that the New Testament documents are historically reliable and outside historical sources prove beyond reasonable doubt that Jesus of Nazareth did exist, was crucified, and his tomb was found to be empty.

Now the real question is, did Jesus rise from the dead? The tomb was empty, that much is historically known. So how do historians explain the empty tomb? The most direct explanation would be that Jesus did in fact rise from the dead. Christianity spread quickly after the crucifixion. In fact, each of Jesus’ disciples aside from John were martyred for their faith (Gertz, 2008). History records that each of them died proclaiming that Jesus had risen from the dead (Gertz, 2008). Why would they die for something that wasn’t true? In fact, there are historically recorded events in which Jesus appears to people after his death, including at one point when he appeared to over 500 people (1 Corinthians 15:6).

Let’s go into some further detail on evidence. Once again we can mention how Christianity rapidly spread from Jerusalem and into the ancient Roman empire, being preached by the same disciples who fled into hiding after Jesus was crucified. These same terrified disciples became as bold as lions to travel as missionaries across the ancient world when they encountered the resurrected Jesus. The example of the Apostle Paul is also telling. He encountered the resurrected Jesus on the Damascus road and he went from being a persecutor of the early church to one of its most ardent heroes (Galatians 1:23). Jesus appeared to over five hundred witnesses, and it was recorded by the apostle Paul that while he was writing his letter many of these people were still alive (1 Corinthians 15:6). He in effect invited readers to go and ask these eyewitnesses about when they saw Jesus. Jesus of course also showed himself to his disciples on the Emmaus road, along the sea of Galilee, and to James, after his crucifixion. Given the spread of Christianity from a few thousand persecuted Jewish Christians to being the most prominent religion in the world today, the empirical and historical evidence is strong that Jesus did in fact resurrect from the dead (Hackett & McClendon, 2017). Additionally, even today millions of people testify to the fact that Jesus has changed their lives. This all forms a cumulative case that we can indeed believe that Jesus Christ rose from the dead. Given the cumulative evidence for Jesus’ resurrection, we can believe that Jesus is bodily resurrected, and is our true Lord, King, and Savior.

Therefore, how should we live? If Jesus is alive, what should we do?

Colossians 3:14-17 ESV "Put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him."

Because Jesus Christ is real we should put on love. Love binds everything together. It unifies everything, and we are called to be part of the body of Christ, unified, at peace, and we ought to be thankful.

Because Jesus is here right now, with you in your home, You should be living out an attitude of gratitude. What are you thankful for today? I’m thankful for a warm house to live in. I’m thankful for safety. I’m thankful for my friends and family.

Zephaniah 3:17 ESV "The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing."

Isn't it wonderful to know, totally know that God is with all of us right at this moment? He is with us. Always with us. He is not limited by space or time! He can be with all of us at the same time. He’s here in the USA, in Michigan with me. He’s with a persecuted Christian in prison in China! With you he has all the time in the world, he's not rushing off to deal with something else. Instead he patiently and attentively ministers to your heart, your mind, your intellect, and your very soul.

God rejoices over us with gladness.

God quiets us with his love, when we want to cry out in pain.

And God exalts us with singing.

1 Chronicles 16:29 ESV "Ascribe to the Lord the glory due his name; bring an offering and come before him! Worship the Lord in the splendor of holiness"

We ought to respond to God in worship. Not because we're supposed to, but because we want to. Worship is transformative in that way. When I pray for a half hour, read the Bible in bed at night, attend studies, and go to church, my interest and wisdom grows. As a result I've sown good seeds, and a garden blooms in my heart. Let the garden bloom in your heart. Plant seeds, and months and years later you’ll see them bloom.

I was talking with a young man and he compared faith to Jesus Christ in believing in Leprechauns. I don't know any leprechauns who are worshiped by two billions Christians worldwide. And I don't know any Leprechauns that can cure hopeless drug addicts and turn them into serving, adoring Christians of powerful faith. I don’t know any leprechauns that are historically verified by multiple sources. I don’t know any scientific evidence that shows leprechauns are real. But I do know a God who made the universe from nothing. And I know a God who does the impossible.

My point here is that Jesus Christ can do the impossible in lives. For that reason and for so many others, he is deserving of our worship. Our worship is not simply singing or praising or prostrating before him. No. Our worship is a daily song, and it's sung by acts of worship. When you volunteer at a food pantry, you sing before God. When you share the gospel with a friend, you sing before God. When you play with your kids, you sing before God. When you give food to a homeless man you sing before God. When you smile to a stranger... when you give a hug... when you share a Bible verse... when you help those in need... It's all a daily song, throughout the week to your loving Maker.

Psalm 147:1 ESV "Praise the Lord! For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting."

So as we delight in this resurrection Sunday, let's remember to have an attitude of daily worship in action and thought to God Almighty. Recall what Jesus Christ did on the cross. And believe and know that he rose from death, by the power of God, and now sits, alive and well at the right hand of God the Father.

I'll leave you with this powerful description of the life of Jesus Christ to close out today, from James Stewart, Scottish theologian:

"He was the meekest and lowliest of all the sons of men. Yet he spoke of coming on the clouds of heaven with the glory of God. He was so austere that evil spirits and demons cried out in terror at his coming, yet he was so genial and winsome and approachable, that the children loved to play with him and the little ones nestled in his arms.

His presence at the innocent joy of a village wedding, was like the presence of sunshine. No one was half so kind or compassionate to sinners, yet no one ever spoke such red-hot scorching words about sin. A bruised reed he would not break. His whole life was love. Yet on one occasion he demanded of the Pharisees, how they were expected to escape the damnation of hell.

He was a dreamer of dreams and a seer of visions, yet for sheer stark realism, he has all of us self-styled realists soundly beaten. He was the servant of all, washing the disciples’ feet, yet masterfully he strode into the temple, and the hucksters and moneychangers fell over one another to get away in their mad rush from the fire they saw blazing in his eyes. He saved others, yet at the last, he himself did not save.

There is nothing in history like the union of contrasts which confronts us in the gospels; the mystery of Jesus is the mystery of divine personality."


Saturday, April 11, 2020

10 of my Favorite Preachers to Listen to on YouTube


10 of my favorite preachers to listen to on Youtube: 

1. Joe Sweet - Shekinah Worship Center - I only recently discovered this ministry and it's really powerful.  He goes into a lot of holiness, prophecy, and deeper Christianity, which is really edifying to listen to.


2. Derek Prince Ministries - One of the greatest theologians of all time in my humble view. Derek Prince is a biblical teacher with great, deep wisdom on many topics. 

3. Francis Chan - Crazy Love - This pastor is on fire for the Lord, you can't help but feel and embrace his sincere passion for God when he preaches.

4. Frank Turek - Cross Examined - I love apologetics, I'm a huge fan of science and philosophy, so Frank is a great way to learn more along those lines.

5. Ray Comfort - Living Waters - Ray Comfort is the evangelist. His central focus is winning people to Jesus Christ, which I think should be all our primary goals. You'll find a ton of videos of Ray talking to random strangers, sharing the gospel via the Way of the Master by taking the sinner through the ten commandments, then applying the gospel to the convicted conscience. 

6. Carter Conlon - Times Square Church - Passion, passion, and more passion from Carter.  He is sincere and excited and I need that in my Christian faith. The successor to the famed David Wilkerson. Solid biblical teachings.

7. Voddie Baucham - This man was a genius. Warning, he is a Calvinist, so his theology is off, but in regard to culturally relevant issues, he is the best.  His insight is amazing. He's a defender of the faith, he's a man on the wall, always watching the horizon for threats to the church. He passed recently, tragically. 

8. David Pawson - Solid, firm biblical teaching. Probably the closest to true biblical theology, holiness, truth, and love balanced well. He taught a lot on end times and prophecy, among other things during his time. He passed in 2020. 

9. Kyle Idleman Southeast Christian Church- Another Calvinist, so the theology is a bit off. But he is good at balancing difficult issues, and explaining them in clear terms. 

10. William Lane Craig - Reasonable Faith - Deep, deep intellectual discussions, and topics. Logic, science, and theology. Quite fascinating.


Notable Mention: Alisa Childers, J Warren Wallace, Lee Strobel, D. James Kennedy Ministries, Sean McDowellMichael L. Brown 

Sunday, April 5, 2020

The Son of God enters the City of God: The Revolutionary Triumphal Entry


As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

This took place to fulfill the prophecy that said,
“Tell the people of Jerusalem, ‘Look, your King is coming to you.
He is humble, riding on a donkey—riding on a donkey’s colt.’”

The two disciples did as Jesus commanded. 7 They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9 Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
Blessings on the one who comes in the name of the LORD!
Praise God in highest heaven!”
The entire city of Jerusalem was in an uproar as he entered."

Hosanna they cried out! Hosanna in the highest heaven. Hosanna is a word of praise, and excitement, of joy, Jesus is here! God has come! Praise to God in the highest heaven. They called Jesus Hosanna, in the highest heaven. The God of the universe had come in human form, and he was entering His city.

And we find this amazing event, which we call the triumphal entry, in the New Testament, in the Bible.

In the pages of the Bible we find the saga of mankind, our fall into sin, and our redemption, our hope, the coming of Jesus. It’s in all the book. The Bible is the #1 best selling book in human history. The Bible is a historical book, a book of poetry, it includes eye witness accounts, prophecies, letters to churches, and accounts of the creation of all things. The writings in the Bible were written down by people, people who were inspired by the Spirit of God to write down the knowledge and wisdom of God. The writings of the Bible flow together seamlessly, spanning over 3 thousand years. There is no other book like the Bible.

I know that this event, where Jesus road on a donkey into Jerusalem really happened. I know that it was not just some story or myth, but a real historical event. You’ve got Jerusalem, a real place, in a real country that exists today. You can visit Jerusalem and see where Jesus entered the city. You’ve got the Roman empire in control of Jerusalem then. Once again, real historical truth.

We can trust the Bible. Historians trust the Bible. Archaeologists use the Bible to unearth ancient treasures. Scientists have trusted the Bible all the way back to Galileo and Isaac Newton. The body of Christ trusts the word of God as our unquestionable guide to knowing Christ.

In fact we’ve ordered our lives around the historical structure of the Bible. Today is the day that churches traditionally celebrate something called the triumphal entry of Jesus into Jerusalem. This is the grand entry of Jesus Christ, the savior of the world, God in human form, entering His own city, Jerusalem, which means The City of God. God, entering God’s city. Isn’t that amazing? And the people waved palm branches to celebrate the arrival of Jesus. So that’s why we call it palm Sunday. I have one right here. This is not a palm branch, but it is a branch of some sort. And I’m gonna wave it.

It says in the Old Testament, predicting the triumphal entry, that “The trees will clap their hands.” When Jesus entered Jerusalem, seated on the donkey, they waved palm branches to celebrate. I get chills when I think about the triumphal entry of Jesus Christ into Jerusalem. This was a revolutionary moment in history. It seems so many times in our society the rich and the powerful control everything that happens. They manufacture evil and keep good people from the lime light, they keep the message of purity and truth down in the pits. And in the same way the Pharisees fought Jesus every step of the way, but Israel was bursting at the seams, and finally the revolution had begun, and Jesus Christ was cheered by the whole city as he triumphantly entered, the king of kings, Satan couldn’t shut down the crowd, they had to cry out in joy for the coming of the messiah into the city of God. It makes your heart sing when the outsider finally achieves victory over the entrenched establishment and moneyed elite.

But let’s pause right there. Before we go further in depth into the triumphal entry, I want to jump all the way back to the Old Testament, in the book of Isaiah. This scripture foretells the coming of Jesus.

Listen to this scripture from Isaiah chapter 53 verses 3-6:
There was nothing beautiful or majestic about his appearance,
nothing to attract us to him. He was despised and rejected—
a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
He was despised, and we did not care.
Yet it was our weaknesses he carried;
it was our sorrows that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.
Yet the Lord laid on him the sins of us all."

God came into the world He created, to His own city, Jerusalem. And that had been expected for thousands of years. Then it finally happened. Jesus was born two thousand years ago. And when he was in his 30s he made his triumphal entry into His own city. And Jesus was victorious. And the truth is Jesus is alive right now. Each of us will see Jesus face to face. We could reach out and touch his hand. Jesus is alive right now. He is seated on his throne, ruling and reigning in heaven. He is also here with us right now. And he knows your name.

He knows my name. Yet he has given me a new name, and put my name in the Book of Life. Is your name in the book of life? Has Jesus Christ made a triumphal entry into your heart? If so then I encourage you to celebrate today. Rejoice and be happy! As Jerusalem rejoiced with the coming of Christ, so we too rejoice when Jesus enters our heart, when His Spirit draws us into close relationship with him. Isaiah prophesied the joy of turning to Christ in these words, from Isaiah 54 verses 4 to 8:

“Fear not; you will no longer live in shame.
Don’t be afraid; there is no more disgrace for you.
You will no longer remember the shame of your youth
and the sorrows of widowhood. 
For your Creator will be your husband;
the Lord of Heaven’s Armies is his name!
He is your Redeemer, the Holy One of Israel,
the God of all the earth.
For the Lord has called you back from your grief—
as though you were a young wife abandoned by her husband,”
says your God.“For a brief moment I abandoned you,
but with great compassion I will take you back.
In a burst of anger I turned my face away for a little while.
But with everlasting love I will have compassion on you,”
says the Lord, your Redeemer."

We all need the redeemer. We all need God to remove our sins, so we can be new. Are your sins washed away in Jesus blood? Don’t assume just because you go to church on Sunday, or watch a live stream that you’re a Christian. Going to church doesn’t make you a Christian anymore than being in the garage would make you a car. Either we believe in Jesus, or we are lost in our sins. I know what it means to be lost. And so did Israel. In Jerusalem the people celebrated the entry of Jesus. But the leaders of Israel the pharisees were also watching the entry of Jesus. And they were so very angry. They had been trying to stop Jesus, to get rid of Jesus, to keep Jesus quiet. They hated his teachings. And when they saw the whole city celebrating the entry of Jesus, they said, “We are not succeeding at all. Look, the whole world is worshiping Him!”

And the truth is those same pharisees would work with the Romans, and Judas, to get Jesus crucified. But Jesus knew this would happen. It had all been predicted thousands of years earlier. Jesus, God in human form, would die on the cross, to pay for the sins of the world.

Jesus, God with us, gave himself at the cross for me. He was nailed to the wooden cross for my sins. It was as if I sat in a court room, and a list of my sins was being read off. We all have that list, of things we’ve done, harmed women, lied, hurt our parents, stolen things, make bad choices, and committed evil deeds. That list is being read off in the court room, and I’m guilty. I know I’m guilty. I deserve to be sent out from God’s presence, to outer darkness, and I know its true. God is so holy, so perfect, and I want that so badly, but I know internally that my sins are too much.

As Isaiah wrote in chapter 59 verses 2-3:
It’s your sins that have cut you off from God.
Because of your sins, he has turned away
and will not listen anymore.
Your hands are the hands of murderers,
and your fingers are filthy with sin.
Your lips are full of lies,
and your mouth spews corruption."

The judge declares me guilty, and I know he’s right. But Jesus walks over to this judge and says no, all of those sins, I’ll take the punishment for him. I’ll receive the sentence that he deserves, I’ll remove those sins that are destroying him, I’ll take them all into my being, and receive the death penalty for him. Jesus sets me free.

That’s how great Jesus is. But even further, he gives me eternal life, he comes with me on the journey of life, helping me along the way. And he did it for me, if I’ll just believe that its’ true, that Jesus lives, he resurrected for me, and is my King forever.

Do you know him? Have you really personally made that commitment? make that commitment today. It’s the best choice I ever made in life.

So in conclusion today, as we celebrate the Triumphal Entry, Palm Sunday, rejoice and be glad today. Celebrate and wave the branch to Jesus entry’ into your heart. And continue to seek God!

Isaiah wrote: "Seek the Lord while you can find him.
Call on him now while he is near.
Let the wicked change their ways
and banish the very thought of doing wrong.
Let them turn to the Lord that he may have mercy on them.
Yes, turn to our God, for he will forgive generously." -Isaiah 55:6-7 NLT

Leaving Catholic & Protestant Ideology: In Pursuit of Real Christianity


The pursuit of Jesus over my life thus far has been an ongoing struggle to see clearly, that which is seen in a mirror darkly. I hard grown up looking to Jesus through the mirror of Catholicism. I was raised Catholic, in the Roman Catholic church.  So I looked at Jesus, dimly through the mirror of Catholic teachings, the Mass, the Eucharist, priestly authority, liturgy, the catechism, and so on. Later in life having reclaimed faith in Christ, by God's gifting, I began to look at Christ through the mirror of Protestant ideology. This of course includes the five Solas: Saved by grace alone, saved by faith alone, saved by Christ alone, to the Glory of God alone, and according to scripture alone. 

Are you with me?  Looking at Christ through a mirror dimly.  Starting with the first mirror, Catholic ideology, then to the second mirror, Protestant ideology.  Now there were also two different tints to the glass. The Catholic glass I was raised with was tinted with Roman Catholicism, and the practices and viewpoints of Roman Catholicism.  I've also seen distinct differences in how a Polish Catholic church might function.  And there are other variants like Orthodox Catholic or Greek Catholicism.  Each mirror is Catholic, but tinted a different color based on the subgroup.

And I found much the same was true within Protestantism.  I first began the resurgence of my faith journey in what would be called a Baptist Evangelical church. It had certain distinctives. I've also attended Episcopalian services, as well as Methodist, and now of course The Salvation Army subgrouping.  This would be the mirror of protestant ideology, tinted with the distinctives of each subgroup.

And I would just add that there is nothing wrong with that. While some Christians may find the style of the strict liturgy and organ hymns draws them close to God, others may find that the style of Christian rock, and a pastor in jeans and a t-shirt making cultural references draws them closer to God. I really enjoy both approaches. I love the reverence and awe of the liturgy. I also love the real talk, excitement and emotion of the contemporary service. I love a jump up and down Pentecostal revival service.  I love the reverence and repetition of a Catholic mass.  I love the casual yet deep real talk from the baptist pastor in jeans, talking life stories.  I love the military jargon and brass bands of a Salvation Army service.  

Yet I found myself in both Catholic and Protestant churches to be at time suffocated by the ideology.  And I've gone through my life thus far attempting to discover an answer to a question.  That question is this: What exactly is the truth of the scriptures about who God really is? And how do I really live it out? The battle became one of theology.  

All Christians are in this struggle to one extent or another.  But I found increasingly this problem: Theological doctrine had become more important than scripture.  If we find a scripture that disagrees with our theology, what do we do? Do we try to force the scripture into our theological doctrine?  Or do we adjust our theological doctrine to fit the scripture? 

Particularly within Protestant ideology, I found myself wrestling in the struggle between Arminianism and Calvinism. Which theological viewpoints were correct and which were incorrect?  I struggled between the 5 points of Calvinism and the 5 five points of Arminianism. Of course one could get much more in depth and complicated, here is how they break down:

Calvinism: 
1. Total Depravity - through Adam and Eve every person is born sinful.
2. Unconditional Election - God saves those he wishes, predestination. God predestines all things and all people. 
3. Limited atonement - Jesus died only for the elect, not for all.
4. Irresistible Grace - God's grace can't be denied, earned or resisted
5. Perseverance of the Saints - what God begins he finishes, it can't be lost or rejected or turned away from. 

Arminianism:
1. Total Depravity - Every person is born predisposed to sin in the line of Adam.
2. Prevenient Grace - God's grace is active before we are saved, guiding us to come to Jesus. God foreknows future free actions.
3. Unlimited atonement - Jesus died for all (whosoever), and especially for the elect.
4. Free Will - God offers salvation to all, humans have free will to reject or receive it.
5. Conditional Security - Salvation is secure in Christ, preserved by God, but one can renounce or fall away, losing their position. 

And I'm not here to say one of two fallacies, first being "well I think both of them are true."  These two viewpoints fundamentally contradict, they can't both be true. And I'm not here to say, "I've found a third way."  I'm not saying that either.  What I am saying is I decided, I needed to follow God, the Lord Jesus, as revealed in the scriptures.  

I had to escape Catholic ideology and Protestant ideology.  Yet truly there was and is no escape.  So I thought of it like this.  I was on the beach, at the ocean, and I was in the water, on a floaty.  The floaty was Catholicism, and later the floaty was Protestantism.  And the waves and the water were throwing me all over the place. 

Here is what changed: Today, I still have my floaty around me.  But my feet are planted firmly on the ocean floor. I can use my floaty. But I'm not tossed too and fro, I'm firmly planted on the ocean floor.  The ocean's and waves are the lives we live in this sinful world of struggle. The ocean floor is God's word.  The floaty is my theological system.  In the past I had mixed up the order: I had let my theological system been my basis for truth in the world. And the word of God was the last resort. Now, the word of God is my direct go to, my feet are planted there, and my theological system is submitted to the word of God, but also useful as a help in the world, to balance me in the waves and winds of life.  

Next, is considering where our focus is.  Let's talk about focus.  And there are three primary areas of focus: Orthopathy, Orthopraxy, and Orthodoxy. 

Orthopathy: Emotions (my emotions guiding my relationship with God)
Orthopraxy: Practice (my behaviors/lifestyle guiding my relationship with God) 
Orthodoxy: Ideas (my beliefs/ideas guiding my relationship with God)
If I'm focused on orthodoxy primarily, I'm focused on my floaty, my theological system, and I'm staring at the ocean floor.

If I'm focused on orthopraxy, I'm primarily focused on the ocean waves trying to live right.

If I'm focused on orthopathy, I'm focused primarily on myself. I'm focused on how I feel, and how God feels, and reaching out with my emotions to sense God. 

We have to find balance in our focus. My primary focus had always been orthodoxy, the truth, the word of God and ideology.  But I realized I had missed out on the practice.  So I started to focus on practice.  Then I realized I'd missed out on the emotion, and I began to delight in God and seek God in a very personal way. 

Focus in on the waves, turn your attention to the ground floor, the ocean about you, others in the ocean, turn your attention to the floaty, and turn your attention to the sun in the sky. Keep that focus floating between truth, feeling, and practice, looking back, looking forward, looking at yourself, looking at God, and looking at others.  

OK, so, we've talked about looking through the two mirrors darkly, protestant and catholic.  We've talked about Calvinism vs. Arminianism, and how we instead look to a primary approach of keeping scripture primary, and ideology secondary.  We've also talked about then balancing our focus between the three spheres of practice, emotion, and truth. And also we've considered adjusting our focus to be adjusting between different realities. 

Lastly, I want to talk about priorities. And this is where we get to the crux of the issue.  The process we just talked about, which I walked through, is what brought me to a stark adjustment in my priorities and emphases.  What I prioritize now, and how that's impacted how I view scripture is stark. 

These are the following conclusions that I've drawn, so far, in my journey to escape ideology and seek God, through the three ortho-realms, seeing scripture first, regarding prophecy, adjusting my focus, and attempting to see God's word as it truly is.  

I no longer look through a mirror darkly. Now, I look through the glass darkly, just as the word of God says: 

1 Corinthians 13:12 (KJV) "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."

When I look at Christ primarily through protestant or catholic ideology, I am seeing through a mirror darkly.  And the mirror and it's tint distort the truth.

To rightly see God, my primary tool is God's word. And I must perceive God through three realms: truth, practice, and emotion.  These must be balanced.  They must be balanced. Or I will fall into three traps: arrogance of doctrine (my interpretation is right, higher than the scripture itself), arrogance of practice (my practice is right, higher than God's way), and arrogance of emotion (my emotions are my supreme guide, above God). 

However, if they are properly balanced in light of God's word, they will check and balance each other.  If doctrine becomes arrogant, emotion checks it, if emotion grows too powerful, doctrine holds it accountable. If practice takes over, emotion and truth pull it back into it's place.

Now, I look through a glass darkly.  The darkly remains.  The glass is still dark, and fudged and difficult to make out.  That's the reality of our lives in this fallen world.  Part of the equation is the hiddenness of God. Part of the equation is our own inability to perceive things accurately. Part of the equation is the menace of evil we face in this world.

And it's with that caveat that I share with you my deductions and adjusted priorities.  I'm still looking through a glass window darkly.  I could be wrong. God's word is right. But through this process, in communion with God's word, in communion with the Holy Spirit, and in communion with practical living, these priorities have bubbled to the surface. Don't let emotion or ideology or practice guide your response. But God's word properly balanced.

1. Evangelism is the First Responsibility of the Church - Sharing the gospel, fulfilling the great commission is the single most important aspect as our practice as Christians.  It's the primary duty of the church.  It's not worship, or teaching, it's evangelism. This isn't an unpopular idea, evangelism, sharing the gospel.  But how few of us actually do it, and make it part of our daily routine?  

2. Antinomianism is the great heresy of the Modern American Church - Antinomianism is an old heresy by which false teachers long ago taught that all you have to do is believe in Jesus. That's it. You can live however you want to live. They remove repentance from the equation. This is so insanely common in the modern church that it isn't even noticed.  It's like trying to look at water as a fish. It's hard to see. But it's incredibly common. "Just believe, that's it!" Oversimplification. There is more to it than that! 

3. Holiness is the great forgotten Teaching of the Church - Be holy as God is holy.  The great split between Wesley and Edwards was that Edwards believed we always had to keep sinning, we could never be free from sin, an idea you will find nowhere in the Bible, and Wesley, who believed Christ empowers us to live holy lives. But it's not really about Wesley or Edwards, it's about the scriptures, which call us to holiness.

4. Once Saved Always Saved is a deadly False Teaching - How many in hell today are crying out "Preacher you told me I could never lose my salvation?"  How often this false teaching has been an opiate for sin in the life of a believer.  Pornography addiction, pre-marital sex, lying, stealing, cheating, and living pridefully. And every time they must tell themselves, we always keep sinning, I can't lose my salvation.  And thus the road to hell is paved for millions.  What an irresponsible, unbiblical false teaching.  Forgive me, but it makes me angry to consider how many have been led to the gates of darkness through this opiate. Yes, we can have assurance of salvation in Christ, but obedient faith is necessary, practicing good deeds, and truly living free from sin.  Does it muddy the waters? Sure. But it's all in the word. And I can't deny the word.  Not for any ideology or any comfort I would prefer. 

5. Emphasizing the Feel-Good Verses, Removing the Tough Verses- This is another "hidden in plain sight" heresy of the modern church. We like to tickle the ears of our people.  We've decided that the love of God is the only right motivator for bringing people to God.  We've decided, standing in authority over God's word, that we will create an idol, a very clever idol.  This idol is the idol of carving out all the feel-good verses from the Bible, and then not talking about the difficult verses in the Bible.  We create an idol out of God, we create a false-god who is all love, and no justice.  We create a false god who just wants us to be happy. We create a false god who just wants to bless us.  We create a false god that doesn't judge anybody.  And this god is no god at all.  We must love the verses we love about God, and the verses that make us uncomfortable.  The justice and judgment of God is just as beautiful as the love and mercy of God.  They are glorious parts of his nature.  We can't allow the spirit of the age, the spirit of "be nice" to let us make an idol out of our glorious God. 

6. Heaven and Hell are Real - It seems as the church we don't talk much about heaven and hell anymore.  Especially the reality of hell.  You would be hard pressed to find many pastors today who are brave enough to talk about the reality of hell.  Or if they do, they try to sanitize it by calling it only a place of outer darkness, not referring to the fire, or the wrath of God that is present there.  They over-spiritualize it.  But most just don't even refer to it.  They've decided in their minds that hell is a big turn off, so they don't need to mention it.  Only talk about love, Jesus, forgiveness, and faith.  Those are all great things to talk about.  But heaven and hell are literal and true realities.  There is a hell where many will spend, well, forever.  And there is a real heaven, where those who have lived for Jesus will spend eternity, to get more specific, a new heavens and new Earth, in which is a city called The New Jerusalem, but I digress. Heaven and hell are true destinations for all humanity.  Every human will go to one of those two places.  So we must, must, must talk about these realities and help people understand that they are real! 
Romans 2:6-8, Revelation 21:1-27, Luke 23:43, Matthew 10:28, John 14:2 

7. Jesus will return very, very, very Soon - The return of Jesus Christ is imminent.  We are living in the end days.  Many in the church today don't expect Jesus to return anytime soon, and many in the church today don't believe Jesus will ever return.  Jesus Christ our King will return to gather his people.  He will rule and reign on this Earth for a thousand years in a time we refer to as the Millennial Reign of Christ.  This time is not far off.  This time is now.  The time is very near!  We've seen the Jews return to Israel after 1,900 years of roaming the nations.  We've seen information increase.  We've seen world governments forming.  We've seen technology allowing for the world to communicate instantaneously around the globe. These are the end times. Jesus will return. And I firmly believe it will happen in my lifetime.  No one knows the day or the hour, let's be clear about that. But the word of God also says that if we are watching carefully, and perceiving the signs of the times, we won't be surprised either.  Jesus is real.  Jesus is not just alive "in our hearts."  Jesus is actually alive right now in heaven.  And he will return.  That time is now.  Be ready, and be prepared. For the hour is late, and the time is near.  And if he arrives and finds us without a wedding dress, or our lamp has gone out, we will not enter with Him, we will be sent away. 

In conclusion brothers and sisters, I know I've stepped on many, many toes. I've stepped on Catholic toes, I've stepped on Protestant toes. So let me be clear: The glass that we see through is of course influenced by our tradition.  That is part of the equation we consider.  There are many different expressions of Christianity, Catholic, Protestant, Orthodox, Evangelical, and so on and so forth. Many of these expressions are God-ordained.  Tradition is not a bad thing. 

"Well that wasn't what I was taught at my church." I realize that. But please, regard God's word above the teachings of your favorite pastor or priest. And I'm not saying Protestants or Catholics are just wrong and evil.  Not at all! All I'm saying is, make sure the order is right, God's word first, and make sure you are humbly attuned to the three areas of orthodoxy, orthopraxy, and orthopathy. And make sure your focus and priorities are right. You men and women of God, must teach and preach and properly handle the word of truth.  Don't let ideology get in the way of God's word, and His revelation to us. Stand in the ocean, looking carefully, mind stayed on God, feet planted on the truth of God's word, head in the clouds with deep emotive relationship with God, practicing the faith in truth, making use of the floaty of theology, while always regarding God and His word first above doctrine, emotion, or practice.  Live in pursuit of the real God. Live in pursuit of truth. Live in pursuit of real Christianity. Make that the attitude of your mind and your first pursuit, and you won't fall into error, false teachings, or eternal destruction.  God is great! Amen.