The Salvation Army in the 21st Century: Five Battlefronts we Face

God is on the move! As we rally in The Salvation Army to build our base of soldiers, to enlist troops to fight on the frontlines of the battlefields of this world, with the cross of Jesus Christ as our banner, we gather our troops, across the frontlines of the salvation war, gathered in foxholes and firing lines and strongholds, scouting out the battlefields in front of us. We fight many internal and external battles as salvationists. Let us consider how we march forward into this difficult world, that seems to be growing darker, more depraved, and more divided by the day.  I see five key battlefronts for us in the salvation war. The first two issues are internal and the second two issues are external. The fifth issue is both internal and external.

The first issue we as Christian salvationists ought to address is gossip and social media use in The Salvation Army.  Gossip is a danger for any church movement.  It can be quite common, and difficult to deal with.  It often means slander and hatred are able to spread and cause divisions. Gossip is clearly viewed as a sin in the word of God.  Even if we don't like someone, or what someone stands for, we should never spread gossip or slander about that person.  Even if we think we're "speaking the truth."  Often times we think we're speaking the truth, but we're really simply spreading rumors and gossip.  I myself have been the target of gossip and rumors, and slander, often by people I don't even know in The Salvation Army world.  That's very disappointing. 

And yes, I've at times spread gossip and rumors when I shouldn't have, about people I maybe didn't agree with about certain things. I may have comforted myself that I was standing up for biblical truth, or standing against hatred. But if I'm honest with myself, I was spreading slander about people I was angry with, because we have different opinions. I'm going to challenge myself to discontinue that sort of unhelpful gossip. 

Additionally, are we obeying Romans chapter 13, to be submitting to our leaders? I had to challenge myself in that area, to make sure I'm appropriately submitting to my leaders, even if I may disagree with them on certain things. As long as it's not a gospel issue, I should lovingly submit to my leaders. If it is a gospel issue (biblical truth is at stake in a primary way) then I ought to kindly and lovingly raise my concerns with my leaders.

Social media has really been a great tool for spreading the gospel in the 21st century.  It's absolutely essential that The Salvation Army continues to utilize social media to spread the word of God and the love of Christ!  But we must be careful about how we go about doing that.  We should always do that with love and gentleness, while also speaking plain biblical truth, without cowering to culture. That is a careful balance to walk.  

Social media should never be used as a tool to bludgeon those we disagree with ideologically, religiously or politically.  And if we find something objectionable posted by someone, we ought to practice the biblical pattern of conflict resolution found in Matthew chapter 18.  We ought to contact that person directly, over phone or direct message, to deal with them directly.  If we are unable to work things out that way, only then should we contact our leaders to bring our concerns to our leaders. And we should never gang up on a person, and create a sort of "cancel mob" to try to harm someone. That is not biblical Christianity.  That is not Christ-like love.  Go directly to the person. If that doesn't work, go to leadership. But don't generate a public scene. That only hurts people and hurts the organization as a whole. Speak truth in love on social media, it is a great tool, but be careful with it. I myself have in the past been too bold on social media, too intense, and I had to change my approach to social media use to make sure I was keeping a holy balance between grace and truth. There's nothing wrong with seeing a problem and making a change. We should all be lifelong learners. 

The second issue we as salvationists should address is the growing ideological divide between urban corps and medium/small town corps. It's no secret that our country, in the USA, is more divided politically, ideologically, and culturally than ever before. Increasingly we see a divide in our society between the beliefs of urban big city areas and small and medium sized towns across the country, and of course in the Midwest.  That divide found in society often replicates itself in the church.  And we often see very different perspectives on life, culture, politics, ideology, and religion depending on our own viewpoints.  

The important question to ask ourselves, as conservatives and liberals serving in the church together, is: What unites us? Hopefully it is an overwhelming love for Jesus Christ, and a desire to serve suffering humanity without discrimination.  

We disagree on many biblical issues, we disagree on justice issues, we definitely disagree on politics, but we all serve Jesus.  And perhaps we ought to realize that conservative and liberal officers and soldiers need each other. Liberal and conservatives officers, could even be, more effective, if we fight along side each other, and not against each other.  

Yes, we will always disagree on many key issues. We will have to hash those things out for our shared future. But we can also focus on serving Christ together, as often our strengths and weaknesses compliment each other more than we might realize. Perhaps we might even realize that liberal and conservatives officers need each other, to be a strong army, focused on justice and service, truth and grace, love and boldness, looking back to our foundations and looking forward to our progress as a movement.  

The third issue we as salvationists should address is the call to biblical social justice. From the very beginning The Salvation Army fought for justice in society, whether it was providing food, clothing, and shelter for the poor, or advocating for the age of consent to be raised in darkest England. 

The challenge to fight for biblical justice is a great one for us as a movement. We find polarized political positions on both sides of the social justice debate. The danger of politics invading the church and taking over our advocacy is a real concern. So we ought to be very careful what our steps are in standing for biblical justice in a fallen world. 

Many mainline protestant churches have destroyed themselves by placing an over-emphasis on social justice and politics, instead of sharing the gospel and meeting needs. The road of biblical justice is a challenging road, but it's not one that can be ignored or rejected either.  

The Salvation Army must be on the forefront of healing, mercy, and hope in areas like human trafficking, religious persecution, abortion, racism, poverty, political corruption, and so on. But we must be very cautious to make sure we approach these issues from a framework of scripture, and not the ideologies of the world. Some church movements have come to shipwreck, by either becoming too politically focused on the right, or on the left. Often times this zeal for political change, masked as social justice, led to a decline in biblical truth, and the eventual collapse of movements into excessively progressive or fundamentalist bents. So we must sail the turbulent waters of justice ministry with biblical truth as our sextant, and the love of Jesus as our compass.

The fourth issue we salvationists should address is balancing gospel and service. Here we come to the great sacred balance we as salvationists must strike. It is a difficult one indeed. We must balance ourselves, between proclaiming the gospel and meeting human needs.  Too far on one end and we lose social services, too far on the other and we lose our ministry focus.  This is the great challenge, of mission integration.  How can we balance our ministry and social services to be one entwined mission of ministry-based social service; gospel centered, while serving all without discrimination.  That is the great and difficult balance to strike, to strike at every corps, at every facility, at every headquarters. 

How awesome and difficult a task, to balance these battlefronts! How challenging it is to fight a war on two fronts. If we are not careful, we can lose our way. But our mission statement says it well, "Our mission is to preach the gospel of Jesus Christ and meet human needs in His name without discrimination."  That is our challenge. And each new generation of officers and soldiers must face that challenge to win the world for Jesus and meet the needs of suffering humanity.  

But it is the right approach.  It absolutely is! When Jesus himself walked the Earth, he preached the gospel and he met needs. Those were his two consuming focuses, teaching the people about the kingdom of God, and meeting the needs of those who were sick, hurting, defeated, hungry, or crippled.

 

The final and most important issue I'd like to address is theology. The theology of a movement guides it in hundreds and hundreds of different ways, it's the rudder of a ship, though it may seem small, it directs the entire massive ship in our direction or another. 

The Salvation Army is a biblical movement, part of the evangelical church, a quasi-military army, focused on spreading the gospel of Jesus Christ. And we must always maintain that high standard of biblical Christianity.  Many large organizations like Goodwill, the YMCA, and Volunteers of America, to name just a few, have completely lost their Christianity identity. They swayed so far toward social work that they lost who they were. They are little more than secular charities today. The Salvation Army must never become that.  

The Salvation Army must always remain a biblical, theologically conservative Christian church movement.  But it seems like we've really lost touch with who we are as theologically.  The Salvation Army is a holiness movement church with severe, whacky, Spirit-filled charismatic tendencies.  The Salvation Army is a revival movement, a street evangelism movement, and a recovery movement.  But how little do we hear true holiness theology preached from the pulpits of The Salvation Army anymore? Have you ever heard a sermon about entire sanctification? Do we even believe in true Spirit-filled Christ-centered holiness anymore? We ought to. Because it's true and it's real. I love The Salvation Army's theology. But too often we seem to preach milquetoast feel-good messages, instead of holiness, heaven, hell-fire, and the blood of Christ! I came for blood and fire.  Too many calvationists (calvinist salvationists) are preaching 'keep on sinning' hyper-grace messages. We need to walk through the fire, and be refined in the fire, and come out glazed and clean pure and holy, not by our own efforts, but all in Christ Jesus our savior!

Additionally, many in The Salvation Army are concerned, rightly so, because the position statements of all the territories were archived two years ago, meaning they are no longer considered valid. The stated goal was to centralize the position statements which are now listed on the international website. Fair enough. However, two key positions have been left unlisted. The position statements on marriage, and homosexuality, in particular are missing.  And this has led many officers and soldiers to tremble with fear that the Salvation Army may be preparing to make a departure from biblical truth. But even if that isn't the case, and I think it isn't, even then, those positions should be listed publicly, or at least, listed as stated positions internally. This is too dangerous of an issue, with far far too many voices trying to pull us toward total apostasy on the issue of marriage, for it to remain a blank spot in our positional statements. It must be listed. Some are even making wild claims on social media, that since the position isn't listed, that must mean that any viewpoints are acceptable.  But that is not the case.  This is a gospel issue. The new testament is clear on this issue (1 Cor 6:9-11, Romans 1:21-28, 1 Tim 1:8-11). Of course we must always love, and care for, and reach out to those who need Jesus. All must be treated with dignity, and served without discrimination. That is clear. We must help those lost to turn from sin, and find freedom. But, to promote any other view than marriage between man and woman is, frankly, a blatant breach of  Old and New Testament scripture, a violation of the first doctrine of our theology, and a violation of the soldiers and officers covenant. However, I believe we will stand firm. Glory to God, who guides our movement, and I'm certain, will prevent us from slipping off the precipice, the same precipice, that unfortunately many other denominations have slipped off of. 

So as we face this continued battle, in the great salvation war, we must stand firm and continue to march forward. Many of us tremble and wonder, will the decline in corps attendance continue? Will corps continue to shut down and decline across the Midwest? Do we have a future as a movement? 

To me it seems clear, God is not done with The Salvation Army. We are uniquely positioned in these last days to make a difference to an increasingly lost, depraved and chaotic world. We are needed more than ever!

The return of Jesus Christ is imminent. This is not the time to shrink back. This is not the time to lose heart. This is not the time to slide into coldness and discouragement.  

This is the time to keep up the fight.  This is a time for hope. This is a time to see a bright future, and cry out in prayer to God to see it manifest, and to fight day and night to make that hope a reality! Our God is really real! Jesus Christ is alive, right now! Keep praying soldiers, keep leading officers, and we will win the day! God be with you sons and daughters of Jesus Christ! Fight on, and never give up! 

"With your help I can advance against a troop; with my God I can scale a wall. It is God who arms me with strength and makes my way perfect. The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Savior!" -2 Samuel 22:30, 33, 47

Paradoxes created by the Fall: The Tangent Universe & The New Universe

Growth as much as life itself is shot through with paradox. Though it wasn't always that way. The universe itself once used to be quite right.  It was good. Very good. And so were we.  But something terrible happened, that no one can quite understand, long, long ago. This is not legend, but a fact of our existence. 

In a perfect universe, paradox would not be necessary, aside from being something which would exemplify beauty.  But then something happened we call "fall."  

This was an event in which humanity became polluted with evil, that which is contrary to what is right and true.  And being polluted, humanity was quarantined. 

The universe became broken, by the command of God, if we're honest. The evil generated within the human heart, the desire to supplant god, and play god, and redefine good and evil to fit our emotions and pleasures became central to human consciousness and perception of reality. 

In our minds, good became bad and bad became good, in many ways, though not all. We became desirous to create our own utopia, apart from God. We became desirous to prove God wrong, and to smirk in the face of God, and to sneer toward any mention of God.  It became our base programming. 

Now this choice in the heart of our ancestors, then seems to have been magnified outside of them, and onto the world around them. That's just how central humanity is to the creation, the creation was created to house humanity, thus humanity's choice affected it completely.

Reality became fallen. Space became vast and lifeless. How was it before? Who could say? Perfect I imagine. Seasons became shattered. Conditions became difficult. The various creatures and animals having once been harmonious and peaceful, became vicious, and prone to consume one another. 

All of reality was struck through with paradoxes. Paradoxes, paradoxes, and more paradoxes. Just like two colliding storm fronts produce tornadoes, so the collision of humanity with God's objective truth created numerous paradoxes.  

Energy became limited. The human mind became debased. Earthquakes, meteors, storms, and such began to occur. Humanity knew shame and grief, and lostness and isolation from God. 

All this came about due to a choice that was made. It began with a choice made by a servant of God, named Lucifer. He apparently became prideful, and chose that path, and then attempted a rebellion against the Creator.  This rebellion failed. But somehow in this situation, lucifer managed to get humanity in on the destruction. He managed to trick us into rebellion against God. 

Now, every human born on the broken, tangent Earth is born in a default mode of rebellion toward God.  As much as we're born with the handprint of God on us, with eternal longings, we're also born with the handprint of Satan on us, defaulting toward rebellion, selfishness, and a deference for darkness. We cling to it, grasp onto it, it becomes us, and it matches us so well. We're like the horrid creatures in H.G. Well's The Time Machine in the far future, that live underground in dark tunnels, and love every minute of it.  That's the horrendous realization of our situation, we're the chief problem. And we don't often look intently at that angle because nothing in us wants it to be true.  But it is true.  And I can't help but stare at it.  It's terrible, but it's there and maybe if I can stare at it long enough, the Lord can defeat it in me.

That's what I'm afraid of.  I'm afraid that this fallen nature, this reprobate mind, this stamp of rebellion upon me will destroy me.  Even as a Christian, deeply in love with God, and following Him, I sometimes fear I will veer off course, because many times I'm so tempted, and many times, I feel the rebellion in me, and it's sway is strong.  But growing weaker and weaker as Christ works on me. But I think it's wise to have a good fear of falling away. Of course some would shout "you can't lose it!" And to those I would say, read the New Testament more, and listen to less sermons with catch phrases like that.  Read John chapter 15.  We're called to live holy and pure in Christ. Many Christians in our lukewarm era don't want to admit that. They refuse to believe that they can lose their position through endless sinning, but they can. And if they persist in it, they will. And something inside them tells them that, but they've been fed the catch phrases of popular evangelicalism too many times. And they've read too little of the New Testament. 

I'm so tired of hearing the lie of "once saved always saved." The preachers who teach this will one day have to stand before God and explain to God the Father why they taught endless millions of people that they could never lose their salvation, no matter how much they sinned. And they will have to explain why they taught endless millions of people why they must always continue sinning, and will never stop sinning, so you might as well go on sinning. They'll have to explain why they removed every impetus not to sin by telling millions of people they could never lose it, all for some theological ideology created by a man, long ago, who is long dead. But Jesus lives. 

We like to comfort ourselves in our sins, especially in the west. We don't want to have to deal with them. When Jesus tells the woman caught in adultery to "Go and sin no more" we cry out at Jesus, "How can you say that!?" We're so caught in our sins.  We love them. We want Jesus, we want Christianity, but we want to keep our little sins too. We don't want them to affect our faith in Christ, but they do. And they threaten our relationship with Christ. If you're reading these words, repent before it's too late. Let those dead things go. To him who overcomes, will be given the crown, so it says in Revelation.  

These are the sort of paradoxes we see in the fallen creation.  We can't see God here, but we believe in Him.  We are best friends with Jesus, yet we've never met Him face to face.  We're fallen yet redeemed. We bring honor for ourselves in the next life by serving others in this one. We defeat evil not by striking back at it, but by overcoming evil with good. We defeat our enemies by forgiving them, loving them, and praying for them. We achieve victory through surrender to God.  We find peace in constant trouble. We grow by constantly suffering through trials and difficulties. We are often poor and needy in this world, yet rich beyond imagining in the world to come. We are constantly in controversy as Christians, yet these controversies somehow bring others to know Christ. We find ourselves by losing ourselves. We come to know Christ by realizing our desperate lostness and brokenness. It is a world shot through with paradox.

There is a ticking clock on this reality, on this universe, on this planet, on this solar system, on every galaxy, nebula, planet, and person. In the old movie Donnie Darko, Donnie is visited by a rabbit who tells him the world will end in 28 days. Donnie has found himself in a tangent universe that will destroy itself after 28 days and his only way out is to realize that he must return to the prime universe.  With horror I realized once I'd became a Christian that though this film was fiction, it is reality for me and for every other person in existence. 

We all stand before a ticking clock, and we must somehow come to find Jesus, and come to faith in Christ, and repent of sin, and live for Jesus, before the clock runs out.  Otherwise we will perish with the tangent universe when it is destroyed and replaced with the new universe. We find ourselves in a desperately dangerous situation. Because those who do not come to Jesus will be judged before God according to their lives, which is a very dangerous thing, without Christ, no sins are forgiven, and then those sins they committed will have to be punished.  And the punishment is eternal torment in hell. How terrifying! But if they have Christ as their savior and have lived for Christ, they will escape the broken universe, and be restored to the prime universe, when the new heavens and new earth are brought about by God the Father. 

That's the goal. To wake up from the fallen Earth nightmare before time runs out.  And we can only do that through Christ. But if we do, we will escape the fall, we will escape the dumb rebellion of Satan, and be restored fully to right relationship with God. In fact that is our proper destiny, to be restored to God. That is what humans were designed for, to love and be loved by God, in a perfect universe. That is the goal, the return to paradise. And it's quite real.  It's quite a solid thing.  It's not going anywhere.  It will be real. Many will go to hell, and they won't quite be able to believe they are there. But they will be.  And there will be no escape.

I don't fully understand why it's like that.  It seems quite disturbing to me. But I don't make the rules. And from what I'd read and heard from near death experiences, which I've studied extensively, in that court room, when God shows the true evil of sin to us, in the end, after the review, we 100% agree with God when he gives us the sentence of "hell." Like, we see what we did, we see the penalty, and we end up nodding in agreement that this punish is 100% just.  So I've read and heard from near death experiences. At last those who had never seen eye to eye with God will, at their court date, when the sentence is read, of hell, be in 100% agreement, because they'll see their sins and wrongdoings and the punishment given from God's perspective and realize that it is completely and totally just. Wow. And I do believe that's true.  

I'm sure it's also true that many will attend to heaven, the New Jerusalem, the perfect reality believing that they were not quite worthy. But in fact they were, because of Jesus Christ, and what he had done for them.  So it may be surprising for many of us.  But beautiful, and truth will reign. 

But you realize then, that this whole fallen reality is simply a last chance for humanity to turn to God.  Our ancestors joined with the rebellion against God, with Lucifer and the others.  They chose to shake their fist in the face of God.  So this is really just a last chance for us. We can slide down into darkness with the rest, or we can climb up the ladder, the stairway to heaven, which is Jesus. It's that simple. This entire broken universe, this broken planet, is simply God giving us a last chance to turn to Him before time runs out.  And time is quickly running out.  We're approaching the conclusion of this reality.  So you better make that choice and put it into practice sooner than later. 

Israel taken captive into Babylon: The Victories and Visions of Daniel

The hanging gardens of Babylon, the ancient majesty of a mighty capital city, splendid and mysterious, beautiful, yet danger lurks in every corner. This is not home. This is not the city of God. This is not Jerusalem. This is not Israel. This is the capital one might say of the kingdoms of darkness. And so enters the hundreds of thousands of Israelites, taken into captivity, by King Nebuchadnezzar. And among them, four men, who would change history forever, Shadrach, Meshach, and Abednego, and Daniel, all well educated young men of the royal court of Israel.

Now they are placed into the service of the King of Babylon.

It says in Daniel 1:3-7 (NET) 3 “The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent— 4 young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king’s royal service—and to teach them the literature and language of the Babylonians. 5 So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king’s service. 6 As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. 7 But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.”

This is pretty common, they’re trying to assimilate the Jews into the culture and ways of Babylon. This tends to happen when immigrants come into a new country they assimilate to a certain extent into the values, customs and beliefs of the country they enter. But you’ll notice that throughout history, particularly from AD 70 to 1957 there was one group of people that never assimilated into the countries they spent time in, that was the Jewish people. They kept their unique cultural and religious heritage, and as a result many times they were feared and mistrusted and treated as outsiders. But it was God’s way of preserving the Jews as his own unique people, to one day be restored to Israel.

It’s the same thing here, as Israel is taken into captivity, they continue to stand out as a special people, beloved by God. Even in exile, God still loves the people of Israel and guides them.

So as they start trying to change these young men into Babylonians, Daniel decides that he is not going to submit to the reconditioning, the brain-washing, you might say, in Daniel 1:8 (NIV) it says "But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way."

So Daniel and his friends request permission to not eat the fancy food of Babylon. And they are allowed to do this, because God is with them.

It says in Daniel 1:17-19 “God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. 18 At the end of the time that the king had said to present them, the chief eunuch presented them to Nebuchadnezzar. 19 The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah.”

God was with them in exile. He gave them wisdom, understanding, and they became advisors to the very king of Babylon. Amazing. God helps us. Even in exile. He helps us.

And we are in exile right now, as Christians. We’re in the world, a world that is not our home. We can tell too. Because the ways of the world hurt us. The evil of the world hurts us. I feel it every day, the pain of the sin I see all around me. It hurts so bad. But it’s because we’re exiles. This world is not our home. We’re citizens of heaven. We’re made for another place. And the world can tell that we aren’t part of the world, so the world doesn’t like us, it doesn’t accept us. And that’s OK. We should be worried if we feel too at home in the world.

So Daniel and his buddies are advising the king. And the king has some very disturbing dreams. He sees things in his dreams that he can’t explain. So he gathers together all his advisors and asks them to explain the dream to them. But one catch, he says, you tell me the dream that I saw, and then interpret it. I’m not going to tell you the dream, if you’re really seers and mediums and spiritual people, you should be able to tell me the dream. He’s smart, he knows if he tells them the dream, they could just make up any interpretation they want. But none of the advisors can tell him his dream. So the king says, then you’re all a bunch of liars and he orders them all put to death.

But Daniel finds out about this order, and he asks for time, to seek the Lord and try to understand the dream and it’s meaning. So God gives Daniel the information he needs, and he tells the king about his dream, he dream of this giant statue, made of various substances, bronze, gold, clay, and so on. And Daniel explained that the statue represents King Nebuchadnezzar powerful kingdom and kingdoms that would come after his. Then in the dream a rock struck the statue and destroyed it. And Daniel explains that the rock hitting the statue was the kingdom of God, that would destroy those kingdoms, and bring in the final eternal kingdom.

King Nebuchadnezzar is so impressed that he makes Daniel his chief advisor and gives him great honor, and honors the God of heaven. But later the King is so amazed with the dream and the power of his kingdom, that he makes a giant statue, just like the statue he saw in his dream. And he gathers his people together and insists everyone bow down and worship the statue.

So everyone bows down and worships this giant statue the king has made, every except Shadrach, Meshach and Abedigo. So everyone, probably thousands of people, are bowing down before this statue, and only three people are left standing, these three Israelites.

The King is so angry that he has his soldiers seize the 3 men. And his soldiers bring them to the king. And the king asks them why aren’t you bowing down before the statue? He said, if you don’t you’re going to die, you’re going to get thrown into a fiery furnace.

From Daniel 3:16-18 16 Shadrach, Meshach, and Abednego replied to the king, “Nebuchadnezzar, we don’t need to give you an answer to this question. 17 If the God we serve exists, then he can rescue us from the furnace of blazing fire, and he can[f] rescue us from the power of you, the king. 18 But even if he does not rescue us,[g] we want you as king to know that we will not serve your gods or worship the gold statue you set up.”

Bold response. Basically they say, God can rescue us from you. But even if God doesn’t rescue us, we won’t serve any of your false gods. That should be our response when facing difficulties or persecutions, or struggles, look, God can rescue me from this situation, but even if he doesn’t, I’m still not turning back. Easy to say, harder to do, right?

So the King is enraged by their response and he has his guards throw them into the furnace. And he orders the furnace to be fired so hot, that the guards who them in die because they get too close.

But as they look into the furnace, to watch the 3 men die, they realize, they’re inside the furnace, completely unharmed!

It says in Daniel 3:24-26 24 Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, “Didn’t we throw three men, bound, into the fire?”

“Yes, of course, Your Majesty,” they replied to the king.

25 He exclaimed, “Look! I see four men, not tied, walking around in the fire unharmed; and the fourth looks like a son of the gods.”[k]

26 Nebuchadnezzar then approached the door of the furnace of blazing fire and called, “Shadrach, Meshach, and Abednego, you servants of the Most High God—come out!””

So the three Israelites come out of the fire, and they are completely unharmed. Their clothes don’t even smell like smoke. And King Nebuchadnezzar gives glory to the one true God. Our God.

Afterward the King had a letter sent out across his entire kingdom ordering the peoples of Babylon to worship the one true God of Israel. Amazing, how God can turn our tests into our testimonies, often times our most difficult moments will become a catalyst through which God will spread his word around the world.

Over time King Nebuchadnezzar again rebels against God, and his son becomes King. His son also rebels against God and in an incredible moment they see a hand writing on the wall of the king’s chamber, declaring destruction. Later, the next king became Darius the mede.

Daniel continues to serve under King Darius, and he once again distinguishes himself as a greater leader among the people. Daniel does so well that Darius decides he’s going to put Daniel over the whole kingdom. So now you’ve got the other advisors of the king getting very jealous of Daniel and how much Darius likes him. So they start to scheme and plot against him.

It says in Daniel 6:3-9 3 Daniel[b] distinguished himself above the administrators and satraps because he had an extraordinary spirit, so the king planned to set him over the whole realm. 4 The administrators and satraps, therefore, kept trying to find a charge against Daniel regarding the kingdom. But they could find no charge or corruption, for he was trustworthy, and no negligence or corruption was found in him. 5 Then these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”

6 So the administrators and satraps went together to the king and said to him, “May King Darius live forever. 7 All the administrators of the kingdom—the prefects, satraps, advisers, and governors—have agreed that the king should establish an ordinance and enforce an edict that, for thirty days, anyone who petitions any god or man except you, the king, will be thrown into the lions’ den. 8 Therefore, Your Majesty, establish the edict and sign the document so that, as a law of the Medes and Persians, it is irrevocable and cannot be changed.” 9 So King Darius signed the written edict.”

So these other advisors are looking for any charge they can find against Daniel. But they can’t find anything. So they trick the King into signing a decree that says no one can worship any god but King Darius himself for 30 days. They know that Daniel can’t agree to that. He has to worship God everyday.

It would be the same for me today. If congress or the president or the supreme court came out with an order and said you can’t worship any God for 30 days, or you can’t go to church for this long, or you can’t pray or read your Bible for this long, I would have to disobey that order. I would take my Bible and my prayer spot, and continue on seeking the Lord. No government has the right to stop me from worshiping God.

So Daniel continues to worship God. It says in Daniel 6:10-11 “10 When Daniel learned that the document had been signed, he went into his house. The windows in its upstairs room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel petitioning and imploring his God.”

You’ve got some spiritual warfare going on here I’m sure. This is evil at work, trying to stop Daniel from having such a big influence in Babylon. So these men see Daniel praying, he doesn’t try to hide it, he just keeps doing what he always does. So they run back, and tell King Darius.

And King Darius is in a corner now. He signed this law, it can’t be repealed, that’s how Babylonian law works. Darius spends the rest of the day trying to find some loophole to save Daniel. But he can’t find anything finally. So he sends his guards to arrest Daniel, and throw him into a den of lions.

It says in Daniel 6:16-18 “So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you continually serve, rescue you!” 17 A stone was brought and placed over the mouth of the den. The king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing in regard to Daniel could be changed. 18 Then the king went to his palace and spent the night fasting. No diversions were brought to him, and he could not sleep.”

And it continues like this, in Daniel 6:19-24 “19 At the first light of dawn the king got up and hurried to the lions’ den. 20 When he reached the den, he cried out in anguish to Daniel. “Daniel, servant of the living God,” the king said,[e] “has your God, whom you continually serve, been able to rescue you from the lions?”

21 Then Daniel spoke with the king: “May the king live forever. 22 My God sent his angel and shut the lions’ mouths; and they haven’t harmed me, for I was found innocent before him. And also before you, Your Majesty, I have not done harm.”

23 The king was overjoyed and gave orders to take Daniel out of the den. When Daniel was brought up from the den, he was found to be unharmed, for he trusted in his God. 24 The king then gave the command, and those men who had maliciously accused Daniel[f] were brought and thrown into the lions’ den—they, their children, and their wives. They had not reached the bottom of the den before the lions overpowered them and crushed all their bones.”

The Lions don’t harm a hair on Daniel’s head. He’s safe. And the King is worried and upset he can’t sleep, and comes and brings Daniel out of the Lion’s den. Then casts those who spoke evil against Daniel into the lion’s den instead, and they are devoured.

Then Darius issues a decree throughout the kingdom that all peoples everywhere should honor and fear the God who Daniel loves. The one true living God. Once again, the word goes out, to the entire kingdom of Babylon, to worship the real God. Imagine how many came to God because of these decrees and letters going out from Nebuchadnezzar and now Daniel.

It’s an important lesson for us today, to continue to honor God. Don’t assimilate into the culture of this world, live a distinct, different life. Don’t pander to the ideologies of this fallen broken world. Instead stand out in stark contrast. Just like Daniel did by not submitting to the ways of Babylon.

When the world demands that we embrace their ideas, their ideologies, their causes, we should refuse those evil ways. Just like Shadrach, Mishach and Abendigo did, by refusing to bow down before the giant statue. And they may throw us into the fiery furnace, with cancel culture, and mockery, and attempting to get us fired, but so be it.

And thirdly, we must keep God’s laws above the laws of this society we live in. We are called to worship God, pray to God, and see the Lord, and if any law of our society goes against that, we should refuse to obey those laws, like some did in states like California, and New York, when they were told by power hungry governors that they couldn’t meet to worship God, despite the fact that sports games and other events were going on everyday. Some churches refused, and met anyway, and God honored that sacrifice.

After these events recorded in the book of Daniel, we see that Daniel experiences many dreams and visions throughout his life. And these dreams and visions are recorded in the book of Daniel. That’s why many when talking about the end times, the last days, they will point to books like Revelation and the book of Daniel. We see all sorts of prophecies, like this one, in Daniel 7

9 “As I kept watching, thrones were set in place,
and the Ancient of Days took his seat.
His clothing was white like snow,
and the hair of his head like whitest wool.
His throne was flaming fire;
its wheels were blazing fire.
10 A river of fire was flowing,
coming out from his presence.
Thousands upon thousands served him;
ten thousand times ten thousand stood before him.
The court was convened,
and the books were opened.”

This speaks of the end judgment, when God the Father will judge the peoples of the world. And again at the end of the book of Daniel, in Daniel 12:5-7 “ 5 Then I, Daniel, looked, and two others were standing there, one on this bank of the river and one on the other. 6 One of them said to the man dressed in linen, who was above the water of the river, “How long until the end of these wondrous things?” 7 Then I heard the man dressed in linen, who was above the water of the river. He raised both his hands[b] toward heaven and swore by him who lives eternally that it would be for a time, times, and half a time. When the power of the holy people is shattered, all these things will be completed.”

And again it says, “At that time
Michael, the great prince
who stands watch over your people, will rise up.
There will be a time of distress
such as never has occurred
since nations came into being until that time.
But at that time all your people
who are found written in the book will escape.
2 Many who sleep in the dust
of the earth will awake,
some to eternal life,
and some to disgrace and eternal contempt.
3 Those who have insight will shine
like the bright expanse of the heavens,
and those who lead many to righteousness,
like the stars forever and ever.” -Daniel 12:1-3

Some believe that Daniel saw Jesus, as the one floating above the waters, who declared these things to him, about the end times, when Israel would face great struggles, and the Lord would divide the wicked and the righteous to receive either punishment or reward.

Amazing, how God continued to use the Israelites even while they were in exile in Babylon. God is with you in the dark times of exile and evil, he continues to guide us, help us, and bless us. Our response is to honor Him by living pure lives, speaking truth in a dark world, and serving the people of the world to draw them to Jesus.

Worship of Graven Images and Icons: Should we bow down before paintings or statues of Jesus?

Should Christians bow down before statues or pictures of Jesus? Is it OK to worship a painting or sculpture or statue?

The early church leader John of Damascus makes several arguments in favor of the veneration of images. Though he rejects the outright worship of images. He deals with several scriptures from the Old and New Testament given in the law of Moses and then repeated by the Apostle Paul, but indicates that these scriptures were given to the Jews who were prone to idol worship, but delineates between the Jews, and Christians.  

He indicates that Christians are more mature, and can tell the difference between venerating images and worshiping God.  John then declares that once God comes in the incarnation, Jesus Christ, apparently then it's OK to create paintings and images of Christ, because Christ has become physical, and having that physical form, this somehow allows for humanity to create images of this person and venerate those images. John also makes the argument that various biblical figures like Abraham and Jacob worshiped people and angels, and so on. John also makes the argument that since Christ is the visible image of the invisible God this can be equated with an approval of worshiping images of Christ which are the image of God, though imperfect representations.

Those are some arguments for veneration of images and icons, though they don't seem particularly compelling to me.  The 10 commandments make it clear, we should make no "graven image" of God for the purpose of worshipping it. We serve the invisible God, the God who can't be seen by human eyes. Therefore we should make no carved images or paintings for the purpose of bowing down before them and worshiping them. Never, ever do that. It's expressly rejected by God's word. 

I was raised Catholic so I was quite familiar with the practices of bowing down before statues, and asking saints for prayers, and lighting candles and placing them around statues of saints.  I rejected that faith road and became much more protestant in my beliefs, at first being quite apposed to any practice of images or icons. 

I reacted quite far to the other end, and even felt concerned of basic items like a cross in a chapel.  However my views have softened over the years.  When I pray I will often light candles and burn incense. I have various paintings and pictures around my home that depict Christ as lion and lamb.  I have a reproduction of an old painting of Christ walking up Calvary's hill. There are others as well. But I'm still quite cautious. 

I would never bow down before a painting or an image or icon. I wouldn't want to risk that it might be considered worship of some kind.  In some ways I certainly do venerate the saints and the various historical figures, but simply through their writings and writings about them, not through images or icons. To venerate means to admire, but to worship, that is something different.  Only God should receive worship.