Saturday, February 17, 2024

How do you overcome False Teachers in a Movement?


"But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves." -2 Peter 2:1

Every church movement, every denomination has false teachers that they have to deal with. As Jesus taught, the wheat and the tares are growing together. Ravenous wolves, he predicted would rush into the flock. 

I've often wondered about different denominations of the body of Christ. Some have stayed on track over the hundreds of years of their existence. They still faithfully preach the gospel. Others have drifted into false teachings and currently reflect little to nothing of their original values.

What causes the drift? What causes a once proud denomination that faithfully taught the gospel to become something years later that hardly mentions the gospel? 

I recall when I lived in Chicago I would see churches in the depths of the city, positioned in such critical locations to spread the gospel, but instead they had gay pride flags on the doors and windows, and promoted secular social justice ideologies and universalism. The gospel wasn't even an issue to be mentioned. Instead of the church ministering to the city, the city had ministered to the church and converted it to secularism.

What causes the ELCA to drift away from it's own biblical teachings? What causes the United Methodist Church, a holiness movement church based around the teachings of John Wesley, to split over the issue of homosexuality? What causes Congregationalists and UCC and dozens of others to have gone from the most fundamental perspectives on scripture, to outright heresy? 

It reminds me of when Al Mohler took over as the Dean of the SBC seminary. The SBC, one of the most biblically conservative Christian movements was getting off track. Their seminary had been taken over by activist theologians promoting unbiblical ideas. But one man, Al Mohler took a stand. He cleared out the activists and extremists, and re-centered the seminary on the gospel of Jesus Christ.

So I thought to myself, what's the difference? What will save denominations from ideological destruction, denominations that are wavering now, like the church of the Nazarene, or Wesleyans, or The Salvation Army, or a dozen other denominations fracturing over theological issues? 

It will take a small group or groups of biblically sound watchmen and watchwomen who are willing to stand up and say no to bad ideas. That's all it takes. When honorable men and women take a stand, faithfully, honestly, truthfully, without hatred or rage, but firmly, then the denomination will stand. 

They become a Gideon's army of sorts within the denomination. They speak up boldly, clearly, with love and truth, without hatred or rage, but firmly, and God is with them. They win the victory. They oppose the false teachers. And they pray. The false teachers can't stand against prayer. God moves in those prayers. And their defeat is certain. 

So I want to look at a few keys to victory in the battle against false teachers and unbiblical theology in your denominational movement. Follow these steps, and you will see victory rise from the ashes of defeat. 

1. Target the False Teacher with Specific Prayers - Don't skip past this one. This may be your single greatest asset. Begin praying for the false teacher, pray that God would give them every good thing in life. Pray for their health, pray for their family, pray for their goals, pray for blessings, not curses for them. Also pray that God would guide them away from false ideas, and toward the truth. But also pray that if they do not repent, that God would remove them from the movement. Pray and keep praying, then fast and pray. You'll be amazed at what happens, if you truly believe.

2. Organize with others in the Movement - Develop a network of heroes, start a Facebook group, or meet in person, to discuss the issues and concerns you notice. It's important for others to know they aren't alone. Encourage one another. Avoid forming a faction or spreading dissensions, instead emphasize loyalty to Jesus Christ, unity, and oneness with the current denominational structure as it exists now. Loyal members standing for truth, not a faction fighting against the whole. 

3. Work in the Chain of Command - If you notice concerns with false teachers at a seminary or at a particular church, alert leaders in your movement. They may not do anything about it. But at least the truth is where it belongs. Do be cautious, if your movement is way off, you may actually find yourself a target after reporting someone for false teachings. It's worth it though, because again, the truth is where it belongs. You did what you could. Now return to prayer. 

4. Go Directly to the Person - God may afford you opportunities to speak directly to that person and correct them. Do so gently, with wisdom and tact. They may not receive it or listen, but again, at least the truth is where it belongs. Approach them not as one looking to clobber them, or destroy them, but approach as a brother or sister in Christ who honestly wants to be helpful. Attitude is everything. Do it with honest love. It may feel more emotionally appealing to slam someone with the truth, but love is merciful and kind. 

5. Innovate Past the False Teachers - Sometimes we try to fight false teachers with anger and accusations and rumors and factions and rivalries, but this only causes the evil and strife and wickedness to grow stronger. We can't fight fire with fire. We are in fact told in scripture that evil cannot be overcome with evil.  As the word says, "Do not be overcome by evil, but overcome evil with good."  Jesus didn't smash everyone surrounding him when he was on the cross. He died for them. That paradoxical love of enemy started the greatest revolution of biblical truth in world history. 

We can't overcome false teachers by yelling and screaming and spreading accusations. And the worst possible thing we could do, is become a "faction" that causes division and chaos in the movement. We've got to emphasize loyalty to the movement and an attitude of unity. God hates those who sow division (Proverb 6:19) so we've got to learn to walk that line VERY carefully. Speak up boldly, yet also be intensely loyal and particularly submissive to the leadership of the movement. 

We can overcome false teachers by spreading the gospel, teaching biblical truth, and praying vigorously. As revival grows from biblical heroes teaching biblical truth, hundreds and thousands will turn to Christ. The false teachers will look like mushrooms on logs compared to the bursting light and love and truth of thousands turning to Jesus Christ.  Innovate past them. Spread the gospel with such zeal and power that no one listens to the false teachers, they are too focused on the gospel movement growing up around them. 


In the end, God will judge false teachers. May we always pray that they repent honestly and return to their Lord and Savior. But in the meantime, we can't allow these people to destroy entire movements. They can't be allowed to lead entire denominations astray from the Master. It will take small gatherings of bold people seasoned with biblical love, to pray intentionally and stand firmly, but God-willing, they will win the day. It may seem impossible. It may seem like the denomination is too far gone. But God can do anything. Believe, and stand, and watch God do a miracle. Then again, maybe it is too late. Maybe the denomination is too far gone. But let it not be said that we didn't stand up, let it be said we went down fighting, letting the denomination fail only at the end of our greatest efforts in Christ to bring hope once again. 

Either way, God will reward those who are faithful to the end, who do not allow themselves to be seduced by worldly ideas and ear tickling reinterpretations of biblical truth. But we know the end for false teachers, as it is described in 2nd Peter chapter 2. 

2 Peter 2:17-21 "These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them."


Sunday, February 11, 2024

When God seems Distant: The Teacher is Silent during the Test



There have been a few times in my life when I felt God’s presence depart from me. And it was for the purpose of testing me, to see what decision I’ll make without his presence strong upon me. Don’t get me wrong, God was still with me in those times. He hadn’t left me or forsaken me. But, his presence, his influence, even his power in my life had departed temporarily, as I was being tempted, or going through a hard time. And I was left with what I’d learned from God to guide me.

That seems natural, as the old saying goes the teacher is always silent during the test.

James 1:12 ESV “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.”

During those times we want to pray, even if we don’t feel He is close. We want to read the word. We want to hold fast to God’s commands.

In our journey with God so far, we’re learning something Madam Guyon wrote, “You gradually recognize that prayer is the true way, the real way, of finding God. And once you have found Him, you proclaim joyfully, “His name is an ointment poured forth.” (Song of Solomon 1:3) -Jeanne Guyon, Experiencing the Depths of Jesus Christ, p. 22

But we’re challenged by Jeanne Guyon that this journey will not be without difficulties and problems.

There was a man named Elijah who was a heroic servant of God. He was surrendered to God’s will for his life. He was bold, he was fearless. He confronted false teachers in his time, hundreds of them, and God worked mightily through his experience. He was an outcast in his time, hated by Israel’s leaders, feared by the people, and criticized constantly.

After Elijah’s greatest moment of victory over the false prophets of his time, Elijah was exhausted. He must’ve felt at those moments far off from God, tired, weak. And it was at that moment that Queen Jezebel sent a message to him that she would kill him for what he’d done.

It was too much for Elijah at that moment, Elijah ran for his life. He ran for days. God cared for him on the journey.

There will be times when we feel weak, when we feel far from God, even when it seems God has withdrawn from us. That’s the time when we want to cling to what we’ve been taught and stay true to our Master.

Then, after the test is through, the teacher comes over pleased that we’ve passed, we’ve walked through the flames, we’ve not been burned, and all is well.

Elijah ran for his life. But God was with him on the journey. He ministered to him, cared for his needs, fed him, and gave him rest. Then God revealed himself to Elijah on the mountain, in a still small voice.

We will have periods of dryness. We will face times when it feels like God is far off. We will face times when it’s hard to pray. We can learn in all this, to simply be OK with where we are at right at this moment.

We’re always longing for more, aren’t we? We want it to feel good. But it won’t always feel good.

As you seek to know God better, as you embrace this journey to really be intimate with God, it will ebb and flow.

Nothing in this life will ever be perfect in how we experience it. One day is a good day, the next isn’t as good. One day we feel deeply close with one of our friends, a few weeks later, we don’t feel as close. One day when we bike ride it’s perfect, glorious even, the next it’s just dismal and sad.

In a romantic relationship, some days we get along super well, other days we argue an disagree and feel miserable.

Accept in your walk with God that there will be times when you feel very close, and there will be other days when you feel far off. Don’t get discouraged.

“I would encourage you to have a believing heart from this point on. You must not be discouraged. There will be a little difficulty along the way as you seek to go into a deep relationship with the Lord.” -Jeanne Guyon, Experiencing the Depths of Jesus Christ, p. 22

It ebbs and it flows. But keep pushing toward God in the journey. But then as you push toward Him, and you sense Him near, cease striving, and simply enjoy His presence.

As Jeanne Guyon said, “What is the point? The point is this: There is a fire with you and it ebbs and grows. That fire, when it ebbs, must be gently fanned, but only gently. Just as soon as that fire begins to burn, again cease all your efforts. Otherwise, you might put out the flame.” -Jeanne Guyon, Experiencing the Depths of Jesus Christ, p. 23

Friends it’s like this in any goal we set for ourselves to achieve. There will be ups and downs. Allow God to develop in you a perseverance, where you don’t give up. You keep going.

Honestly I have a hard time with this sometimes. I get far too disappointed when things go wrong. I get far too disappointed when we have a poor turnout for dinner church or Sunday school or Bible study. But I’m slowly learning to take it in stride. I remember a roommate used to say something to me, he said his dad always said it to him. He would always say, “You gotta roll with the punches.”

What does that mean? I wasn’t sure for the longest time. I knew it meant to persevere through difficulties. To not give up. But apparently it comes from boxing. When you take punches to the face in boxing, which you certainly will even if you win, you’re supposed to allow your body, your head to move in the same direction the punch is going, and it lessons the blow you take, that slight movement makes it more bearable. So if you get punched from the front, you’d slide back slightly to lesson the blow.

Take the hit, lesson it, keep it outside yourself, don’t internalize it, and you can keep going without getting discouraged.

That’s why the bible tells us to “guard your heart.” We can’t let certain things into our hearts. They have to stay on the outside. And other things we have to let in, good things, like love, trust, and peace and friendship. But keep criticism out, keep anger out, keep hate from others out, don’t take it inside yourself. Keep it out.

Romans 5:3-5 ESV “Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.”

A lot of this all goes back to the heart. Guard your heart. Keep your heart encouraged. And in prayer, always believe in your heart that God is there and will answer completely.

Jeanne Guyon said, “Praying with a believing heart is more important than anything else that has to do with prayer!” -Jeanne Guyon, Experiencing the Depths of Jesus Christ, p.23

We’ve got to believe, through and through, when we pray, that God is really here and really changing everything as a result of the prayer. God is real. God is good. God is answering. God has answered.

Lastly, I want to point us to the heart issue of the motive of the heart. As we seek to get to know God better and better, we want to examine our motive for doing so. Why are we doing this?

There are some common reasons, we love to experience God. We want to know God better. We want the sweetness of fellowship with Him. Those are all reasons we may have.

But Madam Guyon points us to a higher reason. She says, “Bring a heart that is seeking nothing from the Lord, but desires only to please Him and to do His will.” -Jeanne Guyon, Experiencing the Depths of Jesus Christ, p. 24

It reminds me of the parable that Jesus taught about the servants. From Luke 17:7-10 it says, “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’” -Luke 17:7-10

Yes, we are God’s children through faith in Jesus. Yes we call God Father. Yes we call Jesus Lord and Savior. Yet in all that we must remember we are servants of God. So our chief desire as a servant of God should be to please Him and do what He tells us to do. Do His will.

Let’s review our key points from today:

1. If God seems to depart in a trial, it may be because we’re being tested

2. Spells of spiritual dryness occur, but we can know God remains with us

3. When tested, hold firm to the truths of God’s word

4. Take the hits in the spiritual trials, but don’t let discouragement sneak into your heart, stay focused on Christ

5. Guard your heart to develop perseverance 

6. Pray with a believing heart – believe God hears and does in fact answer

7. Develop the motive in your heart of simply wanting to be a servant of God

What is Biblical Love? How to Walk in the Way of Love


Dave Simmons shared in his book about being a dad a time when he and his two kids went to a mall, and the mall had a petting zoo there. He had given each of his children, Brandon and Helen a quarter to enter, and then went to continue shopping. Soon he saw his daughter hadn’t gone in. He went to ask her why.

She said sadly, "Well, Daddy, it cost fifty cents. So, I gave Brandon my quarter." Then she said the most beautiful thing I ever heard. She repeated the family motto. The family motto is in "Love is Action!"

She had given Brandon her quarter, and no one loves cuddly furry creatures more than Helen.

What do you think I did? Well, not what you might think. As soon as I finished my errands, I took Helen to the petting zoo. We stood by the fence and watched Brandon go crazy petting and feeding the animals. Helen stood with her hands and chin resting on the fence and just watched Brandon. I had fifty cents burning a hole in my pocket; I never offered it to Helen, and she never asked for it.

Because she knew the whole family motto. It's not "Love is Action." It's "Love is SACRIFICIAL Action!" Love always pays a price. Love always costs something. Love is expensive. When you love, benefits accrue to another's account. Love is for you, not for me. Love gives; it doesn't grab. Helen gave her quarter to Brandon and wanted to follow through with her lesson. She knew she had to taste the sacrifice. She wanted to experience that total family motto. Love is sacrificial action.”
-Dave Simmons, Dad, The Family Coach, Victor Books, 1991, pp. 123-124.

Today we’re talking love in the context of the Bible, referred to in the classic chapter from 1st Corinthians 13. But it’s super important that we understand that love is like Dave Simmons indicates, a sacrificial action.

It’s not a feeling. It’s not something we do when we feel like it. It’s a mindset of service to others. And let’s be very clear, we pay a price when we love. We give something. It’s not about receiving. It’s about giving.

The Apostle Paul is writing to a community that has a lot of knowledge. And he is reminding them that love has to be first as a Christian.

But what is love exactly? That’s what we’re going to be examining today. 

But I think as Americans we assume love is “niceness.” The American 1st Corinthians 13 is: "Love is niceness. Love does not make waves. Love does not disagree. Love always affirms. Love goes along to get along. Love accepts everything. Love never judges. Love says anything to make someone feel good. Love never points out a wrong. Love seeks the security of self, rather than the benefit of the other. Niceness never confronts, never disturbs, never speaks a hard truth. Niceness says, "you do you."

But that is not biblical love. That kind of love is not love at all, but niceness. And niceness isn’t actually really loving. Niceness wants to be liked. Niceness doesn’t want to have to call someone out on something bad they’re doing. Niceness is just letting someone float on down the river toward hell without saying a word. Niceness is more about wanting to be liked. It’s selfish. And niceness isn’t what we go for as Christians. We go for sacrificial agape love.

Jesus modeled perfect love for us, by dying for his enemies, dying for people who rejected him, in the hope they would one day receive the forgiveness he offered.

Love says, “Father forgive them they don’t know what they’re doing.”

Love says, “I do not condemn you.”

Yet Love also says, “Go and sin no more.”

And Love also says, “Repent, for the kingdom of God is at hand.”

Love also says, “If your hand causes you to sin cut it off, because it’s better for you to lose your hand than to go with both hands into the everlasting fire.”

Biblical love is willing to say a hard truth to someone in love, knowing that we may lose the friendship, but loving their soul more than their companionship. That’s real love. Niceness is a joke and a sham, compared to the glory of agape love.

It says in 1st Cor 13:1-3, “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.”

We can do a lot of great things with our spiritual gifts, but if we don’t honestly love people, it won’t matter. Our message will be ugly if it doesn’t come with love. Have you ever known a Christian who had a lot of giftings and knowledge but didn’t have love? The message is toxic. It’s dead. It drives people away.

So we come to our structure of faith for today, which is the heart shape. And in the depiction of love in 1st Corinthians 13, we’re going to see categories, first, character traits that are loving. And character traits that are not loving. So we get a list of things to do, and a list of things not to do. Pretty simple.

Let’s dive in. First, in verse 4, “Love is patient.”

Now I know this scripture is often used in association with romantic relationships, but the context is actually speaking about loving your neighbor. I think we can also apply it to loving God as well.

Love is patient. How is your patience? Are you patient with someone who you are trying to win to Christ? Are you patient with friends and family? Patience is waiting on God. Patience is listening to someone when they’re talking.

We want to add this characteristic to ourselves, in the heart. How? Pray and ask God for patience. Then learn to practice patience. Sometimes it’s helpful to speak the word, “I’m going to be patient in this situation.” Just remind yourself of that.

Next, second part of verse 4, “Love is kind.”

What is kindness? I like the 1828 Webster’s dictionary definition for kindness, it says, “Good will; benevolence; that temper or disposition which delights in contributing to the happiness of others, which is exercised cheerfully in gratifying their wishes, supplying their wants or alleviating their distresses.”

Delighting in contributing to the happiness of others. As my grandma Monica always said, “It’s nice to be nice.” Niceness isn’t always bad either, as long as it’s seen as part of a bigger whole of what it means to be loving.

Does it make you glad to contribute to help someone else? I know it does for me. That’s part of love.

Next, third part of verse 4, “It does not envy.”

Envy appears outside the heart shape, to remind us, this is something we want to avoid. What is envy? Being envious is seeing someone who has a nice car, nice house, nice watch, nice smartphone, and instead of being happy for them, we envy them, we want what they have. We get envious, jealous, angry that they have something we don’t.

Envy is a nasty emotion. We want to pray if we struggle with envy, ask God to help us with that. Put off envy. Replace it with gratitude for what we do have.

Many envy the rich in our country, want to get their money for themselves, that’s not wisdom. Be grateful for what you do have.

Next, still verse 4, “it does not boast.”

We also want to avoid bragging. I did this, I did that, I’m so great, look at me.

I remember at my Grandma Bernie’s funeral, all of these people kept coming forward talking about how Grandpa had mentored them, how he had prayed with them, given them something, led them to the Lord, and Grandpa had never told anyone about all those things he did.

That’s how we should be. We should not be bragging, look at what my ministry did. Look at all these people we helped. Look at how close to God I am. That isn’t helpful to anyone. We do want to shine our light. But we don’t want to brag about how great we are. That’s filthy before God.

Next, similar to boasting, “It is not proud.” Pride is thinking highly of ourselves. Pride is thinking how great we are at what we do. Pride is looking at ourselves constantly and being impressed. Lord save us from pride! Pride is what caused the angels to fall and become demons. Pride leads ministers and great Christians astray, thinking they are something, thinking they are great. Replace pride with humility. Stay humble. Know you are merely a servant of God, nothing more.

Next in verse 5, ‘it does not dishonor others.”

In the original Greek of this phrase, aschēmoneō, it means to “prepare disgrace for someone.” It’s like setting someone up to look stupid or setting someone up to be criticized. I see this in social groups all the time, one of the guys tries to make the other guy look stupid, tries to manipulate the conversation to make the other guy look bad, and make himself look good.

Biblical love of course doesn’t set others up for failure or try to push others down to promote ourselves or make ourselves look good. Guard against that.

Next, still verse 5, “it is not self-seeking.” What a great phrase, self seeking is talked about a lot in 12 step fellowship groups. It’s the concept of taking your own selfish desires and pushing your own way in every situation. It’s very ugly. Self-will run riot is a great phrase that describes that.

Being self-seeking is something we want to avoid. We should instead seek God’s will for our lives. Not what we want.

Next, “it is not easily angered.” Love is not easily angered. Do you have a bad temper? Do you get angry too quickly? I know it’s something I had to fight in the past. And a lot of the time it had to be with a deeply rooted insecurity in me. So if you’re struggling with anger, find out what’s underneath the anger.

Is it a bad memory? Is it a way you were mistreated in the past? Sit down and talk about what the feeling is connected to. Let it out. Heal from the pain. And next time, the anger won’t be as strong.

Next, “it keeps no record of wrongs.” How often do we see this in romantic relationships or friendships? One person keeps a record of every wrong thing that was done by the other. Then the other person brings up the record they have of the other person. We’ve got to get rid of these records, forgive each other, and move forward.

Then again, if you do notice a pattern of mistreatment or abuse, you should recognize that and deal with it with the other person. But once it’s been dealt with, let go of the record. Don’t keep bringing it up. We’ve got to forgive those hurts, and move forward.

And then it says, verse 6, part 1, “Love does not delight in evil.” This is one of those aspects of love that distinguish it from niceness.

Niceness says oh I love you just the way you are. Love says, I love you my friend but I notice something in your life isn’t right, God can help you be free from that sin. Niceness just says oh you do you. Do whatever you like. Love says what you’re doing my dear friend isn’t right, God has something better for you then that. Notice niceness just goes along to get along, it just wants to be liked, love brings up a hard truth to help the person, but in so doing, they risk the relationship. It’s sacrificial.

Love doesn’t delight in evil, it can’t.

So we see here the first eight aspects of what it means to not be loving, and the first two aspects of what it means to be loving.

Paul is now going to get into the remaining six characteristics of a loving person.

Next, so love does not delight in evil, but, it rejoices with the truth.

What does it mean to rejoice with the truth? It’s as simple as hearing something at Bible study or at morning church and you say, “Amen!” Because the Holy Spirit in you rejoices and says, “that’s true!” I love the truth so much. And I hate lies. We will rejoice in truth in the way of love. And lies and evil will make us sick.

Next, love always protects. The word here is rendered by some translations as bears. The Greek word gives the picture of someone setting aside slights and disagreements and problems and arguments, covering over those things, and instead focusing on the good.

That’s something I think we’re good at, seeing the good in others, looking for the good things, and papering over the bad.

When I have a disagreement with a loved one, family, with my fiancée, or a friend, I will tend to try and overlook it, ignore it, focus on the things I love about them. Let’s try to do that too, when others hurt us, cover over the bad, focus on the good. Bear up in difficulties. Anyone in a marriage knows that we have to bear up with the faults of our loved ones.

Notice the word “always” is appearing. It gives us a picture of constantly repeatedly over time, repeating the character trait. Repeat it, repeat it again. Repeat the good thing.

“it always trusts.” For our relationship God we want to “always trust.” For our relationship with friends and family, we want to “always trust.” Does that mean that we trust a stranger necessarily? No I don’t think so. But we do trust that God’s word can do something in their lives. Always trust I think primarily is a mindset of being a trusting person who trusts God and trusts others, and isn’t prone to bitter mistrust.

Next, Love always hopes. A characteristic of being a loving person is being hopeful. Hopeful for the other. Hopeful for the future. Hopeful for the promises of God. Hopeful in general.

I know that’s hard for many of us here who have been through many hardships and have mental and physical health issues, but we can obey this to always be hopeful. Don’t be a pessimistic, don’t be a negative person, cultivate hope.

That may take healing for some of us here, to foster. I confess I battle bitterness, negativity. But God is helping me. I pray about it, and he helps.

Next, love always perseveres. Love doesn’t give up. Love keeps going. Love stands the test. Love continues through the difficulties. Don’t give up friends.

And the eighth characteristic of love is that love never fails. Does that mean we never make a mistake? No. Love never fails means that love doesn’t fall to the ground, love doesn’t end up powerless. Love will continue always in our hearts, if we are living out these principles of what it means to be loving. The result will be, love never fails. But it’s also an attribute. It’s believing that love will not die out. Love will continue.

Next in verses 8-12 the Apostle Paul reinterates that love is the most important of all the giftings of the Spirit. It says, “8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”

Then in verse 13, “And now these three remain: faith, hope and love. But the greatest of these is love.”

When all the giftings fade in the next life, love remains as the greatest truth.

I think the first part of 1st Corinthians 14:1 tells us what all this means.

It says, “Walk in, or “Follow the way of love.” -1 Cor 14:1

So, if we are in fact putting off the eight negative characteristics that we want to avoid, and putting on the 8 positive characteristics of love, we will then be fulfilling the command in scripture which says to “follow the way of love.”

This is the way of love.

Last slide, the white arrows represent the actions of the Holy Spirit we take in cooperation with the Spirit, we actively put off the old ways, the anti-love ways. And then the Holy Spirit also helps us to put on the new ways of love which come from above, from God.


To Review:


1. Put off pridefulness, bragging, being easily angered, & Envy

2. Put off Dishonoring others & keeping a record of wrongs

3. Put off self seeking, & delighting in evil

4. Put on patience and kindness

5. Put on rejoicing in the truth

6. Put on Protectiveness, Hope, Perseverance, and Trusting

7. Believe that Love Never Fails

8. In all this, believe you can & will walk in the way of love

Monday, February 5, 2024

12 Keys to the Kingdom of God System



How does the Kingdom of God system work? The Lord Jesus taught one main message while he walked the Earth: The Kingdom of God. He taught it through parables. So if we look at the parables, and try to fit them together, we can find the basic instructions for how to live in God's world system. God's system is radically different from the world system, so we may find ourselves surprised by the paradoxes of the system.

These twelve principles are an extension of another post that dealt with an original twelve principles. For the original list of 12, Click here.


1. It Starts Small - Mustard Seed Parable (Matthew 13:31-32) - The Kingdom of God system begins very small, a person is born again and they are a new Christian. They've been declared righteous in Christ, but a long journey of growth (sanctification) is just beginning. Over the years the kingdom grows and grows within them, and they go from a tiny mustard seed, to a large and mighty tree.

2. Shine brightly - (but don't show off) - Parable of the Lamp (Mark 4:21-25) - The Kingdom of God system requires members to shine brightly before the world as an example of faith and why it's good. We don't hide our beliefs, or refuse to speak for fear of making waves or offending someone. We speak. However, we are also told not to act like the Pharisees who did things to be seen by others. They wanted to feel important. They wanted to be well thought of. We're told to strike a careful balance of shining for Christ, but not doing it for selfish reasons.

3. Examine Yourself First - Speck and Log (Matthew 7:3-5) - the parable of the speck and the log tells us that we naturally look at others and judge them. But it's different in God's kingdom. in God's kingdom we're told to look at ourselves first, and deal with sins in us, and then we can help others to find freedom from sins as well. 


4. Spread the Seed Everywhere - Parable of the Sower (Matthew 13:1-23) - Our attitude in sharing the gospel should be to spread the seed far and wide. Depending on the condition of each heart receiving it, they may receive it gladly, then fall away, or reject it, or it may get crowded out by the ways of the world, but some will receive it and produce their own harvests in Christ. We may be surprised by who rejects the message, and even more surprised by those who receive it gladly. Allow God to surprise you. 


5. Hypocrites in the Kingdom - Weeds among the Wheat (Matthew 13:24-30) - in the kingdom we will encounter people who seem to be in the kingdom but are not living out what it means to be a Christian. We should not trouble ourselves in trying to sort out whose saved and who isn't. We may mislabel someone who is a new believer as a hypocrite, or a hypocrite as a true follower. The weeds and the wheat are growing together, and Jesus will sort out each grouping when he returns (Parable of the Net) (Matthew 13:47-50).


6. You can Start at any Age - Parable of Laborers in the Vineyard (Matthew 20:1-16) - For the kingdom of God, it's best to start from birth, being raised up in Christ, but, even if you join in when you're fifteen, or twenty-five, or forty, or seventy, you are welcome, and you will be rewarded for your labor. 


7. Whosoever is Welcome - Parable of the Marriage Feast (Matthew 22:1-14) - Those invited to God's kingdom had at first been the nation of Israel, but now it's gone out to the whosoever. Wealth, class, ability, lack of ability, race, gender, it doesn't matter, the kingdom of God is open to anyone who is willing to come and participate in accordance with the rules of the system. 


8. Using your Kingdom Talents - The Parable of the Talents (Matthew 25:14-30) - every saint born into the kingdom of God is given certain talents and abilities to be used to help and bless God's family. If you don't use them, you'll be held accountable. If you do use them, you'll be rewarded. This is also depicted in the parable of the barren fig tree (Luke 13:6-9). Kingdom saints should be consistently producing fruit, if not the Father will correct us, see also the vine and the branches (John 15:1-17). 


9. Reward in Heaven - the Parable of the Invited Guests (Luke 14:7-11) - We're told to serve others who can't repay us in God's kingdom, then we'll be rewarded in the next life. Otherwise the people we help will repay us and we receive no reward. Having the most important seat at the party isn't important, but instead it's best to serve others humbly who can't give back. In God's kingdom things are often reversed, the first are last, and the last are first. The greatest is the servant of all. The servant of none is the lowest of all. 


10. Sin comes from Within - Parable of the Heart of Man (Mark 7:14-23) - In general things that go into us, food or drink, or things outside of us aren't the main cause of sin. In the Kingdom of God we understand sin comes from our hearts, the things we think, the temptations we battle. Don't look at externals, look within, and ask God to bring change in your heart. Don't allow anyone to claim victimhood to external circumstances. The heart is the issue, and God can change the heart to produce good things in Christ. 


11. Tough Times and Problems - Parable of Rich Man and Lazarus (Luke 16:19-31) - Christians will often face harder times than those of the world. They go through many trials in God's kingdom to test and refine their faith. Christians may have to die for their faith. They face persecution. Meanwhile the selfish and self-interested seem to get rich and live long lives of luxury. But in the next life, God sorts things out. The rich man had everything in his earthly life, but hell in the next. Lazarus had nothing in his earthly life, but heaven in the next. 


12. Bold Access to the Throne - Parable of the Friend at Midnight (Luke 11:5-13) - Kingdom saints have an intensely personal access to God. Kingdom saints should use that access to it's fullest extent. Come boldly before God again and again, boldly asking for assistance, and God brings justice and mercy. You can apply the same principle to other Christians, come to them boldly for assistance. By your audacity, they may just give you what you need. 


Closing Challenge

I would challenge you: Examine the parables of Jesus one by one, and begin to fit the puzzle pieces together of how the Kingdom of God system practically works. If we understand the rules of the system, we can live and walk in accordance with the system God has designed. If we walk in accordance with that system, we can walk in deep relationship with God, living out His commands and loving Him and our neighbors just the way God wants us to! What a great challenge, but what a great adventure!