Thursday, June 4, 2015

Who I was and Who I am: A Poetic Observation




I was walking on a quiet night in the dark of a memory, imagining who I used to be and who I am, pondering the transition.  A light was shining but it wasn't in front of me, but in my mind.  Who did I used to be?  Theologically speaking, fallen.  Romantically speaking, existentialist.  Optimistically at best a biased seeker.  Marching in a sort of jaunt toward a great fearful unknown.  And who might I come upon in the eye of the dream of the allegory in my mind of the inward introspective outwardly projected journey of discovery...? but none other than an ancient figure.  Some called him an architect.  Others call him a great man.  Others call him a heretic.  Still others call him a transcendent representation of the future evolution of man kind.  I personally would learn to call him... God.  

Walking along the highway, observing my protestations, gravel crunching underneath foot, weary and worn, in need of rest I wondered about who I had been before.

The same man had walked these very steps a hundred times before.  So often I had walked along the road pondering the meaning of life.  So many times I had listened to music in the pale moonlight.  I was much the same as I am now.  Yet so different.  I had been so troubled.  Yet not in desire of changing that fact, necessarily.  I knew I wanted something different.  Yet as the fallen man I had taken a deep pleasure in falling.  And all the natural positions of the mind in that state tend toward homeostasis.  

It most certainly took an object from outside that system to effect any possible change.  And what a change it has been.  So different, yet essentially the same person.  One might say a new attitude, but that might suggest the change was simply one of attitude, and it was most certainly not.  

My atheist friends think I'm delusional.  My agnostic friends think I'm a dreamer.  And as Lennon said, if so, I'm not the only one.  

Looking in retrospect definitely becomes a troubling parallax.  The same, yet different.  Effectively doomed, as a feeling had been the prior state before the intervention of a certain Jesus Christ, a rather ancient man, born in Nazareth over 2,000 years ago, apparently being exactly who he claimed to be, to my eternal surprise.  I honestly hadn't expected that.  The modern descriptions of it had been so cheesy, simplistic, and uninspiring it seemed proven entirely false.  Much to my surprise I was wrong.  

Perhaps the greatest experience of becoming a "Christ-follower" has been learning to realize my wrongness and embrace rightness, for the sake of myself, others, and the universe at large.  Being wrong about something isn't so bad.  As long as I remain aware that the most important thing is not being right, but knowing the truth.  And even following the truth.  Dare I even say, embracing the reality of my own moral shortcomings?  Oh my, dare we go there?  We all so love to pretend to be "basically good."  The irony is upon meeting this "J.C." we are just that.  But not before.  

I must've walked the path along the wooded road from my house 700 times at least.  I would walk every night.  Sometimes on drugs.  Sometimes not.  Sometimes sad.  Sometimes excited.  Sometimes downright lost.  Still I would walk.  In fact the field across from my house became the setting for a short story I would write later about the spiritual journey of a young boy named Jacob.  I had sailed kites in the field as a boy.  It had always inspired my imagination.

Life, death, philosophy, religion, spirit, space, time, science, logic, so many ideas to explore.  So many things to know...  Yet so much trouble.  So much pain.  So much trouble.  Such a downward angle to the path.  So many dips, unquenched desires for turn abouts.  

The transition, the new life was like a worst case scenario.  You can survive, you can have new life, you can be fundamentally changed.  But you must embrace the thing you least want to face: the truth.  It was a bittersweet exchange, calling on Jesus Christ at rock bottom.  I had to give up my own eternal selfishness.  The brutal core of every problem of Earth from genocide to boredom: selfishness.  The self seeking default ethic of every person born on the planet... well.  Save one.. a certain peasant named Jesus.  Amazing and interesting that one perfection is the door out.  Yet turning that over was possibly worse than dying a thousand deaths.  It meant stepping into a total undesirable unknown.  But once through the door, the transition came from a constant downward journey, to an upward journey.  A new attitude, of no longer feeling doomed.  But feeling essentially free, and set apart.  

Please don't think for a moment that I'm exxagerating or overplaying this "feeling of doom."  Well we all have our tough days is not what I mean, not even close.  I mean a constant basic state of feeling essentially lost.  Day in and day out.  Walking around feeling like there is a hole in your chest describes it so well.  But desperately, so desperately not wanting to believe that some ancient archaic bizarre notion like Christianity, Jesus Christ could fill it.  The mere mention of such a "solution" filled me with rage.  It filled me with resentment.  

The deepest desire after that transformation is wanting others to experience it.  Why?  I have the cure to basic malady of every human being on the planet.  There it was all those years hidden in plain sight.  Surrounded by a bodyguard of lies.  There it was.  Now I have it.  And now I must deal with the scorn of those who can't understand it, and don't want to see it.  But was I so different only three short years ago?  

Returning to the basic assertion... I could not trigger the change.  God had to directly intervene in my disaster.  No one could show me.  He had to make himself known.   

In conclusion, walking the road tonight along the path I'd walked hundreds of times before reminded me of a few things.  It reminded that the change is real, fundamental, basic, and total.  It reminded me that experience of walking after Christ is a worthwhile venture despite the tortures.  The stark contrast between who I was and who I am is one I will never grow tired of rehashing.  It is the purest evidence of the existence of God that I carry. 

 

Thursday, May 28, 2015

Being a Single Christian in a Sexualized Culture: The Modern Ethic vs. the Christian Ethic


Single Christians... can we get some love?

As if being a follower of Christ wasn't hard enough, imagine being a single Christian!  That is the predicament for many in the world, and in the United States today.  Including myself.  I'm 30 years old, single and I have no children.  I follow Christ.  And as a Christ follower I'm unique in that I must impose certain limitations on myself when it comes to romance and sexuality.

Being a single Christian is perhaps one of the most difficult situations to face. An individual of either sex is fully sexually active by age 13-14 (Penner & Penner, 2003). The sexual desires are extremely intense beginning in puberty. However in the culture of the United States it's becoming increasingly common for couples to wait until their middle to late twenties to marry (Penner & Penner, 2003). In addition, masturbation and lust are sins according to the Bible (Matthew 5:28). Pre-marital sex is also quite obviously a very serious sin (1 Corinthians 7:2, Ephesians 5:5). The Bible makes references to sexual immorality many many times.  So it's clearly a very important area of conduct for followers of Christ (1 Corinthians 6:18, 1 Thessalonians 4:3-5, Matthew 5:28, Hebrews 13:4, 1 Corinthians 7:2, Colossians 3:5).  But how serious is it?

Ephesians 5:5 (English Standard Version) goes far enough to say it like this: "For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God."


This is the point during youth group when the kids will probably start rolling their eyes and tuning you out.  But are we followers of Christ?  If "no" then there's the door.  If "yes" then we necessarily must take every word of the Bible, especially the New Testament very seriously.  In addition, I believe many Christians today have been lulled into a false sense of security.  They believe they may accept Christ and then live however they please.  But that isn't the case.  We need to be obedient workers of righteousness.  

Anyone hanging around youth group long enough may notice a attitude regarding sex virtually synonymous with non-Christians (Morris, 2015).  I attended a Cru (CCFC) event at a local college about six weeks in a row.  By the end I had heard a lot of good teaching. But in between sessions I heard a lot of drinking, sex, and joking about lesbians (by one of the leaders).  I know I'm not alone in that frustration.  Many of us have felt that way in large groups, and many of us have been that person making a crude comment when maybe we should've just shut up.  I know, I know, I've been that person too.  We're not perfect, but we're called to obedience.

Again and again in scripture we notice how faith and trust in the work of Christ is undeniably married to Christian obedience, or in other words, repentance and the keeping of his commands (1 John 3:24, Luke 6:46, John 8:51, James 1:22-25, John 15:10, Philippians 2:12, 2 John 1:6-9, Romans 6:16).

Given the importance of moral sex conduct, what is the single Christian to do? The mainstream media would have sex before, during, and after marriage.  Sex is quite often portrayed as occurring on the first date.  Young and old alike see that portrayed in enough movies and eventually it becomes a normal attitude.  It's basically expected.  Christians and non-Christians alike are bombarded by sexually enticing imagery daily. How is the single Christian to stand against temptation?

Churches can help single Christians by beginning to generate a dialogue regarding important issues like sexual intimacy (Morris, 2015). Churches can also help by creating better support systems for the single Christians they serve (Morris, 2015). It's very important that single Christians have a place they can come to frankly discuss sexual frustrations and past sexual hurts (Morris, 2015). If single Christians don't have a place within the Christian community to discuss straight forward sexual issues, then they will most likely go outside the church with their questions and concerns (Morris, 2015).

For single Christians, there are certainly options for dealing with these issues. In many cases single Christians have unknowingly believed lies they've been fed by the media and culture (Morris, 2015). Men and women are programmed to believe that sexual intimacy is synonymous with emotional intimacy. Of course it's not.  Women assume they can "get" emotional intimacy if they offer sex.  Men assume if they can "get" sex their deep internal desires will be fulfilled.  Of course both of those assumptions are entirely false.  Singles assume that the best way to "keep" a prospective mate is to "put out." Yet studies have shown that the sooner sexual intercourse occurs in a relationship the more likely it is to end in break up (Penner & Penner, 2003). Studies have shown that those who wait longer to engage in sexual intercourse actually tend to stay together longer (Penner & Penner, 2003).

Christians of today are more impacted by the media and culture than I think we'd like to admit. We watch secular shows, listen to secular music, read secular books, go to church on Sunday, and assume we're acting on Christian values.  Then why is sexual immorality such a problem for Christian youth and young adults?  Maybe we're getting messages we don't realize we're receiving.  Maybe we're believing falsehoods without even consciously noticing. 


Stolen waters are portrayed as so much sweeter than those forged in relationship and time (Proverb 9:17). Yet those who have taken stolen waters often testify to the emptiness and guilt found there in. Though a one night stand, or sex with someone already married to someone else may be exciting and intoxicating at the time, later guilt, shame, remorse, and trouble come as a result. In addition, in those occasions when sex occurs rapidly and out of marriage, there is no spiritual aspect. Only the flesh is temporarily titillated. But the flesh will the next day simply cry for more, more, more (Proverb 27:20). And that desire fed is never ending, and never satisfied. 

In stark contrast is the sacred spiritual sex between husband and wife within the bond of marriage. In that sacred union of bodies there is not only fleshly enjoyment, but also a spiritual communion, and an intense love and connection between the two.  Such a sexual experience is not simply emotional or intellectual, or joyous, but also a spiritual act of closeness that draws the couple even closer together.  Such an experience is the reward for patience and vigilance when seeking the person God has fore-ordained us to be with. It is most certainly worth it to wait. True love is worth the wait. And the beautiful thing about sex within marriage is that it's meant to be enjoyed frequently, passionately, and constantly (Proverb 5:19).

Many young Christians unknowingly trust in the sexual ethic of the world, thinking they will find fulfillment within that game of chase, manipulation, control, and indulgence. But instead many find longings cracked open that can never be closed again, like sexual addiction, sexual illness, and broken patterns of relationship. At face value the sexual ethic of the world may seem appealing, yet God's word is proven right despite our best ideas again and again, as we see divorce on the rise, broken families, children born out of one night stands, and young people hurting, confused, and lost. Thankfully it doesn't have to be that way, if we would just trust that God is in fact right about sex. He provides the strength. But we need to do the footwork. We need to examine our own root convictions and adjust them into alignment with the biblical truths found in the word (Morris, 2015). 


Proverb 4:23 (ESV) says "Keep your heart with all vigilance, for from it flow the springs of life."  And in the Song of Solomon three different times the woman in the poetic saga urges the young women of Israel: "Do not awaken love until the time is right" (Song of Solomon 2:7, 3:5, 8:4).  Our hearts have a tendency to bounce around in a hundred different directions.  The culture often tells us "trust your heart."  But instead I urge you to trust the Spirit.  Access the Holy Spirit within, and request His guidance.  Seek his wisdom.  Do not look to our hearts, which are often so fickle, selfish, and flighty.   We must guard our hearts.  With threats like pornography which may seem "harmless" at the time.  We need to remember that these things we see in life cannot be unseen.  And so often these displays trigger in us desires that can never be truly fulfilled.  They are dead ends.  

As it says in the Song of Solomon, men and women be gentle with hearts.  We have incredible power over those who may have romantic feelings for us.  Don't trigger love.  Don't play on emotions, play games, and endless hollow flirtations.  Be cautious how you dress.  Do not awaken the love in another's heart until it is time.  We have many blessings in our physical appearance, the clothing we wear, and the beauty we carry.  Let us be humble, and wise with it's application in daily life. 

In conclusion, the battle is difficult.  But we can indeed stand, if we truly address the lies we may be believing and replace them with the truth of God's word.  Many would probably still say: "Well you're probably right, but I'm still going to do it my way." In that case, just as in any other, when we decide to play god about what is right and wrong, we have that choice, but we do not have the choice of determining the consequences of those actions we take. We can let God teach us through the Bible or we can learn it the hard way.  I was one of the people who had to learn the hard way.  I acted out and lived foolishly.  Ultimately it was hollow, empty, and emotionally troubling.  Today I choose God's way.  It is the best way, and truly the way of real fulfillment.  God will provide.  Trust him.

But ultimately it's your choice! Make it a good one.


References

Morris, S. H. (Director) (2015, May 27). CCOU 303: Single Sexuality. Issues in Human Sexuality. Lecture conducted from Liberty University, .

Penner, C., & Penner, J. (2003). The gift of sex: A guide to sexual fulfillment. Nashville, TN: W Publishing Group. 



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  3. Helping Children Heal from Divorce
  4. How does God communicate with us? 
  5. The Great American Culture War: Religious Liberty, Gay Rights, Naturalism and the Christian Faith
  6. You Oh Lord are my Strength: The Manifold Provision of the Architect of Reality
  7. Christian Mental Health: Strategies for Developing Personal Security
  8. People Types: Patterns of People inside and outside the Church
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Wednesday, May 27, 2015

Books and the Joy of Reading: George Washington, Helen Keller, C.S. Lewis, and the Bible



I've been reading a few books lately, and rediscovering the joy of reading.  I'm sure many of these books were inspired by the very spirit of God.  

I was reading a biography of George Washington.  The author told of a battle during George Washington's early service in the British army in the 1700s.  It was during the French and Indian war.  Washington's commanding officer had been shot, and they were losing the battle badly.  Washington was riding from one line of the battle to another trying to rally the men.  His commanding officer had had five horses shot out from under him, and finally he had been injured. But Washington didn't have a scratch on him, and he suffered no injury during the battle.  It was recorded that a native american looked on at those moments, and said that Washington had some powerful force, some being divinely protecting him.  

I've also heard the story told of a certain foreign diplomat traveling in the United States, who suffered a brutal car accident.  By all rights, the man should've been killed in the accident.  Providentially, he was not.  His name was Winston Churchill, the man who would see Great Britain through the horror of World War II. 

History has always fascinated me, especially the history of the United States and of the great world wars.  Consider the situation in Europe during World War II after the fall of France.  The Nazis had conquered the whole of Europe and were encroaching on the Russians.  Great Britain alone stood against the German army.  They were outmanned, outgunned, and their technology was less advanced.  In fact the Royal army had been stomped in their first engagements.  

They were forced to retreat to the channel, and the only way they made it across the channel was from the help of civilians with skiffs and private craft to shuttle them across.  The United States at that time was determined to stay neutral in the whole affair.  During that time Churchill championed the cause of the British people, inspiring them to hold the line against the night.  Imagine it.  The battle of Britain rages.  British fighter craft go into battle often outnumber 3 to 1, 5 to 1 and even 10 to 1, striking in against Nazi bombers intent on destroying their country.  Still the British held out.  At that time there were two key men in Great Britain, speaking to the people.  Of course there was Winston Churchill, but there was also a certain C.S. Lewis, preaching some of the greatest sermons of his life (now recorded in a book titled The Weight of Glory.)  

The point I see in all these "coincidences" and "lucky breaks" is a divine providence to provide the right people, at the right times, and at the right places.  I'm sure at times it seemed hopeless to Winston Churchill, fighting alone against the Nazis.  I'm sure he was terrified for the fate of his nation when rumors were heard that the enemy was forcing Jews and Christians into extermination camps.  Can you think of a more terrifying scenario? Yet it wasn't over.  God had provided the right people to see Great Britain through the storm.  And in the end Great Britain received increasing help from the United States, until eventually the United States hit the shores of Normandy and changed the entire war.  Great Britain won out. 

Now we come to Helen Keller.  Have you ever read any of the writings of Helen Keller?  I personally haven't but I'm going to make a point of it.  I've been reading quotes from Helen Keller, the woman who was born deaf and blind, and they are astoundingly beautiful.  Did you know she was a devout Christian?  I didn't.  They never told me that in public school.  Such revisionist history.  Did you know George Washington was a devout Christian as well?  Yep, he was.  Anyway, Helen Keller said this about the Bible: "Just as all things upon earth represent and image forth all the realities of another world, so the Bible is one mighty representative of the whole spiritual life of humanity."  Yes I will definitely be reading some of her books.  Books are a real gift of life on Earth.  Don't you think?  

One of the first loves of my life was books.  My mother would read books to my sister and I before bed every night.  She read books in the Berenstein Bear series.  I always remember one called "Owl Moon."  It was a beautiful, and mysterious journey of a father and son walking into the woods in the middle of the night to go owl spotting.  It captured my imagination.  

I never thought I would be able to learn how to read.  I was very anxious about it.  It seemed impossible.  I can still recall being six years old and fearing I would never learn to read properly.  I was in 1st grade, trying to understand it.  Despite how complicated it seemed, I began learning how to read.  And I learned to love it dearly.  

C.S. Lewis wrote in his famous sermon "The Weight of Glory" that each of us has a longing within us that can't quite be placed. 

"I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter." -C.S. Lewis, The Weight of Glory, pg. 3

We try to ignore it, the world around us creates philosophies, sciences, and concepts to try to explain it away.  Yet it stubbornly refuses to be appropriately classified, marked, and boxed.  Some call it beauty and leave it at that.  Yet there is something within us, a longing for something we can't quite define.  Lewis related the experience of coming to that, and learning to know God as similar to a school child attempting to learn reading and writing.  At first it's a drudgery.  We begin down the road of the Christian life hardly knowing where we're even going, attempting for mindsets and positions of the heart that seem thankless, difficult, if not impossible, and stumble forward coming after a heaven we can't even imagine and a paradise we wonder if we even desire.  

Yet as we learn and grow, it slowly starts to fall into place.  We learn, we grow, we begin writing, reading, and creatively expanding our understanding.  In the same way, in the walk with God we can scarcely imagine a heaven, a time when we might understand and might be able to enjoy such a place, yet we proceed forward, awkwardly, stumbling toward the goal of eventual knowing, relating, and perhaps even truly loving.  

"If a transtemporal, transfinite good is our real destiny, then any other good on which our desire fixes must be in some degree fallacious, must bear at best only a symbolical relation to what will truly satisfy." -C.S. Lewis, The Weight of Glory, pg. 3

I get a little taste of that journey when I pick up a book.  Or when I page through the Bible.  I understand a bit more clearly when I stare out my living room window and notice the sun shining down through the trees, droplets of water shimmering on the pine needles in the mid day sun.  

Even when I fell into sin, drugs, alcohol, and addiction I still read a great deal.  Though I often read rather dark and apocalyptic pieces.  I think during those years of addiction I read every book written by Hunter S. Thompson, the famed Gonzo journalist.  I also read people like Philip K. Dick, Henry Miller, Aldous Huxley, George Orwell, and H.G. Wells.  Did you know all of those authors save Thompson were atheists?  Anyway.  One of the gifts of Jesus, and recovery has been a renewal of my appreciation for books and readings.  

Given how much I need to read and study my college textbooks, when I engage in personal reading I usually do so with audiobooks.  That way I can put the books on my mp3 player and listen while I work out.  Or I can play the audiobooks on the CD player in my car.  It helps to switch things up like that.  

I'd like to highlight a free resource called Librivox.  It's a website full of free audiobooks, recordings made by volunteers of books in the public domain.  Definitely check it out!  They have thousands of books on there.  It's been a real blessing to my walk.  I recommend checking out the G.K. Chesterton books.  Also check out the biographies section, there are a lot of good ones.  

Recently I've been reading a book called "Lies the Government told You" by Judge Andrew Napilitano.  It's been a very eye opening read for me.  I'd highly recommend it to anyone who seeks to understand the problems in United States government and politics.  It's quite astounding.  I also just started "The Weight of Glory" by C.S. Lewis.  It's been excellent so far.  Just the first few pages, especially page three have really captivated my imagination.  I love books!  Others coming up on my reading list are: 

Seven Men: And the Secret of their Greatness by Eric Metaxas
1776 by David McCullough
The Sky is Not Falling: Living Fearlessly in these Turbulent Times by Charles Colson
Franklin and Winston by Jon Meacham
Boundaries by Dr. Henry Cloud
The Rise of Theodore Roosevelt by Edmund Morris
Liberty Defined: 50 Essential Issues that affect our Freedom by Ron Paul

Books are a wonderful thing.  In fact we receive the truth about God himself through a book we call "the Bible."  "Bible" actually simply means "book."  

 "The English word "Bible" comes from bíblia in Latin and bíblos in Greek. The term means book, or books, and may have originated from the ancient Egyptian port of Byblos (in modern-day Lebanon), where papyrus used for making books and scrolls was exported to Greece." -source: About Religion

What are some of the books that influenced you the most in life?
 
I compiled a list of some of my favorite books over past few years.  Definitely read these if you get the chance.  They are classics.  

My Top ten favorite books over the past 2 years...
10. The Great Divorce by C. S. Lewis
9. A Year of Living Prayerfully by Jared Brock
8. Revolution in World Missions by Dr. K.P. Yohannan
7. Quiet: The Power of Introverts in a World That Can't Stop Talking by Susan Cain
6. Christianity in Action by Henry Gariepy
5. Has Christianity failed You? by Ravi Zacharias
4. A Grief Observed by C. S. Lewis
3. Walking from East to West by Ravi Zacharias
2. Orthodoxy (book) by G.K. Chesterton
1. The Bible by various

 








Related Posts:
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  3. True Christianity vs. the Modern Culture
  4. The Search for Truth & Meaning
  5. Processing the Past and Being Restored
  6. The Philosophy of Jesus Christ
  7. Why is Jesus the perfect example to follow?
  8. Momentary Troubles & Eternal Glory
  9. Reading G.K. Chesterton and C.S. Lewis
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Sunday, May 24, 2015

Christian Activism: Can Christianity survive the new cultural attitudes?

 "Rally for the Republic" hosted by Campaign for Liberty - Ron Paul
14th day of the Occupy Wallstreet protests


Can Christianity survive the modern cultural attitudes?

The loyal Christian, dedicated to the Heavenly Father must be an activist in the pluralistic global environment post 9/11. We've put up with a lot in the United States.  Many decisions have been made, and many changes have occurred in recent years.  How are Christians to respond to the new cultural attitudes of casual sex, the embracing of homosexuality, child extermination through abortion, and the growing authoritarian nature of the U.S. government?

Christianity is in trouble in the USA, and has crumbled in Europe over a short period of time.  The American public seem poised to remap the moral framework from a Christian view to a sort of pluralistic view that quietly ejects Christianity and Judaism while embracing self deification and naturalism.  The Judaeo-Christian worldview has been called into question and found incompatible with the new globalized framework.  

We can see the problem.  I don't need to expand upon the problem.  What's the solution?  Do we end up asking ourselves if Christianity can even have a seat at the table?  Inevitably the question arises as to the role of the Christian in the political process. 

It must be stated that when Jesus Christ came he did not concern himself with political process or the government of Rome.  He was concerned with showing mercy to the poor and lost, and rebuking the self righteous religious types. 

His stated purpose on Earth was to be offered up as a sacrifice for many.  But in fair contrast God has quite often involved himself in political processes.  He personally raised up the nation of Israel to be an example to the nations of the Earth.  He very personally claimed the seat of king in the temple, and later set up a line that went from Solomon, David, and later to Jesus Christ himself.

Jesus Christ will be the literal political leader of the world one day in the future.  What should we do until then?  Jesus Christ said to his friends: Go and make disciples of all nations.  I find it interesting that Jesus Christ said nations and not peoples.  Or individuals.  He said nations.  We go into nations and Christianity changes nations.  This is powerfully illustrated when comparing North Korea to South Korea.  One has a democratic government, the other is a militarized dictatorship.  And we hear about the atrocities of the dictatorship don't we?

Unfortunately Christianity has been tried in a manner where the religious leaders wield power and that has utterly failed to the shame of many in the history of Europe.  The crimes of the papacy are well documented and those crimes continue at the Vatican to this very day.  We don't want a government imposing religion.  But we don't want a government devoid of religious reference either.

That lead to the great experiment, the United States of America.  The political process made mention of a God, but did not name the God.  This allowed various denominations and faiths to pour in meaning interchangeably.  It left the freedom to choose a faith open.  But now many in America want to tear that apart, and jetison that philosophy from the government.  Some want to play god, and redefine truth.  But I don't think that's the way.

Something special happened in 1776.  I'm not sure exactly what happened, but I do know that God was involved.  He's involved in all of human history.  Something special happened, something divine, that allowed for the United States of America to come together.

Can it really be our destiny to fall into moral decline?  Can it really be our destiny to slink back in defeat as militant atheist groups sue and lobby all mention of God from the government?  Will we really allow the metal beams in the shape of a cross to be removed from the 9/11 memorial? (Update: The case was defeated, and the cross beams were allowed to stand at the 9/11 memorial site).  How sad a thought.  How pathetic that we've let it get this far.

All of these words to say one thing: The Christian of today must be an activist.

Social and political activism is an excellent grassroots tool that many in politics have used to powerful effect.  Gay rights activists have made strides forward in capturing the hearts and minds of the people with their misguided views.  Libertarians have made a powerful impact on both political parties due to their political activism surrounding the "Ron Paul Revolution."  Progressives also made good use of political activism during the "Occupy Wallstreet" protests across the country in 2010-2011.  I believe Christians can help reclaim the United States by becoming social and political activists.

Isaiah 1:17 (NIV) Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.

The new Christian must be an activist.  This means we participate in the political process.  We form organizations to protect our moral values.  We express the sacredness that they try so hard to reject, the sacredness of the marriage, of the marriage bed, of what the eyes see, of what the ears hear, and what the mind conceptualizes.  We build websites and form petitions to lobby our elected representatives.  We speak out in our communities on key issues.  We refuse political correctness and talk about God the Father, and Jesus Christ savior of the human race.  We get bold about the issues.  We stop retreating as the liberal majority condemns us and calls us intolerant.  We stand up for the truth, because we know the truth.

This "grassroots activism" approach hinges on one thing: Every single person is a self supporting activist consistently at work to start brush-fires in the minds of men.  If you're reading this, in Europe, in Asia, in the United States, it's not up to some organization, institution, or party, it's up to you, empowered by God, to change things by your own hard work.  No one else is going to do it for us, we must do it.  Let's get to work Christian activists.  

Ephesians 5:For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:
 
“Wake up, sleeper,
    rise from the dead,
    and Christ will shine on you.”


Next take a look at... Five Causes for the New Christian Activist to Champion 
























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