Tuesday, January 22, 2019

10 Testimonies of Heaven & Hell: Visions, Dreams, & Near Death Experiences

"In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams." -Acts 2:17

This is a fascinating topic of study, the area of near death experiences, visions, and dream testimonies given by people who claim to have seen things from God. This is not an easy topic, as many think this is not a good thing, that God doesn't act in this way anymore, but I would contend that the scriptures say that people do and will experience these things.

Of course we have to test everything by the word of God, and prayer. So if anything below doesn't match with the scriptures, or with what God says about himself in the scriptures, then it should be disregarded. But we shouldn't discount the possibility of witnesses being given visions, dreams, and other experiences from God.

Yes it's true, someone could be making these things up. But as Christians we can't discount all of something ,just because there are a few who will lie and abuse a truth. I'll admit it's tough for me, because I'm a person who cares so much about the inerrancy of scripture, and the importance of doctrinal truth, and scriptural authority. But though I am very orthodox in my views of scripture, I'm also a firm believer that God interacts with us today. His Spirit goes further in the world and in our lives than we might realize.

So I just ask that we prayerfully consider these experiences. Test them against the word of God. Please do that. But please also consider in the Spirit, that perhaps God did give these experiences to these people to give us glimpses of things to come. Or to warn us of places we don't want to go.  

“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed." -Daniel 7:13-14 (ESV)

1. Bill Wiese's Experience

2. Jordan's Testimony

3. Mary K. Baxter's testimony

4. Colton & Todd Burpo "Heaven is for Real"

5. A Glimpse of Eternity Near Death Experience

6. Howard Pittman's Testimony

7. Ugandan Pastor warned about Hell

8. Mario Martinez shares his experience

9. Bryan Melvin's testimony of Hell

10. Sarah Boyanga's Testimony

Related Posts:
  1. To Those Who Overcome: How to Be Free from all Sin
  2. Israels flight from Egypt to the Promised Land
  3. A Heart of Love: What am I seeking in Life?
  4. The Forgotten Teaching in the Church: Holiness
  5. The Army of God will have Victory after Victory
  6. The Church of Laodicea & The Church of America
  7. How Holiness Theology Transformed My Understanding
  8. Fasting and Prayer: Why You Should Fast Twice a Week
  9. An Investigation of the Biblical Concept of Hell 
  10. Why Do I Exist? A Quick Look at the Human Life

Saturday, January 19, 2019

10 Examples of Christian Symbolism in the Lord of the Rings

J.R.R. Tolkien did not consider the Lord of the Rings books to be a straight allegory.  However, he instead believed that the best way to give a witness to Christ in the Lord of the Rings was to weave the ideas of Christianity, and images of the faith throughout the series from different angles and through varying lenses. He seemed to create symbols that were constantly being arranged and re-arranged throughout the series.  Let's take a look at ten examples that I've noticed. Now, I'm not saying that these are the only ones, or that Tolkien intentionally placed these, though it's possible, I am saying that from my perspective these seem like such examples.

1. The Battle of the Last Alliance

I see in the opening scene of the movies a great deal of biblical imagery.  You've got the forces of goodness, humanity, and elves (the sort of angelic beings of the Middle Earth universe) against an evil army of monsters, the orcs (representative in some ways of demonic forces of the spiritual realm.)  And you've got a leader of the evil forces, Sauron, who is so very powerful.  This is the introductory mythos of the LOTR series.  Sauron has systemically deceived the peoples of middle earth through a seeming gift of rings. Each of the races take the rings, which they assume gives them authority and power.  But instead, each of the rings put the leaders of middle earth under the authority of the secret ring Sauron forges, "one ring to rule them all."  The symbolism here is the garden, and the fall of man.  The serpent tempted the first humans to sin against God, telling them they would become gods themselves.  They would have special authority.  But instead, what happened in the fall was humanity was placed under the cruel authority of Satan, just like the rings gifted by Sauron were a deception, that turned the 9 leaders of men into ring wraiths, and gave Sauron ultimate power over middle Earth.

Then we see this battle, where the forces of light gather together to appose Sauron, and they march on the gates of darkness.  Every generation in human history has had to contend with the evil of it's age, and gather together in a unity, and march upon the gates of darkness in hope of vanquishing the evil of their age.  Long, long ago was Israel and the Canaanites.  I think of Martin Luther and the reformation. I think of MLK Jr. and the civil rights movement.  I think of World War II when the allies rose up to push back Hitler's armies.  I think of today, as we fight back against so many evils of our day.  

2. Frodo stabbed on Weathertop

In this situation we see Frodo and the hobbits surrounded by ring wraiths on weather top.  Frodo is cornered and stabbed with a nasgul blade.  

Here I see symbolism of the cross of Jesus Christ.  Frodo represents Jesus Christ, who is pierced by Satan on the cross.  We see this happen in a different realm, when Frodo puts the ring on.  Frodo is stabbed and he begins to descend into darkness, slowly becoming a wraith, becoming darkness and evil...  Just like Jesus became sin for his people, taking on their own darkness and destroying it in himself.  Now at the moment Frodo is stabbed we see Aragorn jump into the scene, and the blade is pulled back from Frodo's heart.  Aragorn represents God the Father, wielding a sword, and a flaming torch.  The flaming torch is representative of the Holy Spirit.  Now you have the god-head present. So we see Christ temporarily removed from the god-head in his death.  The trinity enters to save Christ, and resurrect him from the dead.  The ring wraiths are left exposed, and are defeated by Aragorn, just as the cross was a trap for Satan, and a defeat for Satan, who was robbed of much of his power through Christ's victory at the cross. 

3. Gandalf faces the Balrog at the bridge of khazad dûm

Here we see more symbolism of the cross.  Gandalf takes on the role of the Christ-figure, stepping between his friends and the ultimate power of evil, to declare: "You shall not pass!"  

Gandalf uses the Balrog's own strength against it, by damaging the bridge, block's it's attack, and the Balrog falls into shadow.  But Gandalf's foot is caught by the Balrog at the last moment.  The symbolism here reminds me of the scriptures where Satan tempts Jesus in the wilderness. Satan says to Jesus that he should throw himself down and God's angels would 'keep his foot from striking a stone."  Gandalf has to pay a price for protecting his friends, and he has to pay a great deal, indeed, his life, as he fights the Balrog in the lower parts of the world and defeats him.  As it says in the scriptures, Jesus descended to the lower regions and set the captives free, before he resurrected from the dead. And in the same way Gandalf dies as the grey, and is resurrected as Gandalf the white.

4.  Boromir's betrayal and last stand

The saga of Boromir has always touched me greatly.  I'm not sure why, but there is something very, very powerful about Boromir's story and his ultimate end.  It cuts to the core of my being whenever I watch the movie.  

Boromir is vulnerable, opportunistic, and especially vulnerable to the sway of the ring.  Yet his character is easy to love as well. You want to like him in some ways.  And when he shares his heart about dreaming of somehow saving Gondor from decline and failure, and defeat from enemies, his desire is so pure and honest.  He loves his home and desperately wants to protect it.  He's caught in a situation where Gondor is being systematically defeated, and he sees the ring as a weapon that might stop the destruction.  

Boromir leaves his shield behind as he pursues Frodo to take the ring from him.  Boromir fails, and realizes what he has done, and cries out for forgiveness.  He finds himself in battle against a flood of orcs, and he attempts to defend the hobbits against them.  Boromir regains his honor through his heroic defense of the hobbits.  But what he has done cannot be undone.  He has left behind his shield, and he is pierced by arrows, and killed.  He dies with his lord before him, Aragorn, and he keeps his honor, but pays with his life.  And Aragorn promises to Boromir that he will protect the white city.  

Boromir is you and me.  We all struggle with sin and darkness. We try to fight it, yet it overcomes us.  We want to do the right thing, but selfishness and the desire for power leads us astray.  

As Paul wrote, "I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.For I have the desire to do what is good, but I cannot carry it out." -Romans 7:15-18

5. Internal struggle between Gollum and Smeagol 

The internal battle within the character of Gollum is of course quite telling of the struggles we all face between our desire to do good, and our desire to be self-serving.  The Smeagol in each of us hopes for a bright future, but the Gollum in each of us wants what it wants.  

If you recall at the beginning of the third movie we see the transition of Smeagol, as he becomes Gollum over time.  This is how sin destroys us over time.  The most physically visible of sins is of course drug addiction, and I myself was once such as this.  Just as Smeagol had a beautiful calm, rather average life of fishing in the sun with friends, just as quickly, when the addiction begins to take over, do you go from that bright spot, to madness among the rocks, and then soon you find a cavern entrance, and go underground.  Your skin turns pale, you lose touch with friends and family, and your love for the drug becomes the all encompassing fact of your life.  Everything revolves around it.  And soon you are in darkness, in the deepest caverns, away from society, messy hair, pale as a ghost, eyes red, clutching the one ring with equal powers of love and hatred.  Few ever return from this deep darkness.

We see addiction playing out in Gollum, as Gollum struggles with his desire for the ring, and also his desire for friendship and love. Frodo begins to call him Smeagol and Gollum dreams of possibly becoming him again.  But ultimately the desire for the ring's power wins out in Gollum.  But will it win out in you and me? 

6. The Battle of Helms Deep

Too often in human history we find ourselves at helms deep, don't you think?  I think of Christianity in America.  We're surrounded by evil, the church is in decline, and we find ourselves a few hundred hold outs in an old citadel, under siege by tens of thousands of warriors twice our size.  

I think of David and Goliath.  I think of England trying to hold out in World war two before the entry of the United States.  So often we find ourselves as the army of light outnumbered, outflanked, and in dire straights.  

I wonder why that is?  Well, perhaps it is because God shows his glory in our weakness.  What did God say to Gideon when he gathered an army to fight off the Midianites?  God says, "You have too many soldiers Gideon, you need less."  And he ultimately brings Gideon's army's size down from 32,000 to about 300 (Judges 7).  

Think of the Battle of Thermopylae, when 7,000 Greeks defeated over 1 million Persians.  (By the way, I know modern histories claim it was much less the Persians had, but modern historians are wrong about a lot today).  

At Helms Deep we see a morally and physically defeated army gathering to try to fight an army of ten thousand.  We see ourselves, defeated and trying to stand firm in the darkest times of history in our disturbed modern world of deceptions, lies, and immorality.  But God does not leave us there.  He sends elves to strengthen our defenses.  And we fight.  But we find ourselves losing the battle, despite the fact that God is with us, the trinity of Aragorn, Legolas, and Gimli fighting with us.  But just when we think defeat has come, and we are tempted to give up all hope, Christ calls us to rally.  As Aragorn said to King Theodon, "Ride out with me."  At the end of the lost battle, we must jump on our horses and charge the enemy in one last act of defiance against evil.  And when we do that we'll see the shining morning sun, and Christ coming with reinforcements to route the enemy and save us.  But we must ride out in the face of defeat, and scorn the shame, and dare to boldly fight back against all evil even when it seems hopeless. 

7. Sam, Faramir, Golom and Frodo at Osgiliath

At the end of the Two Towers we see Faramir struggling with a decision, to either take the ring from Frodo, just as his brother Boromir tried to do, or to let them continue on their quest.  Osgiliath is then attacked by the Nasgul, and hope is dwindling fast.  But Sam, Frodo's trusted companion makes a powerful series of statements, that changes the entire situation in a moment.

"Frodo : I can't do this, Sam.

Sam : I know.
It's all wrong
By rights we shouldn't even be here.
But we are.
It's like in the great stories Mr. Frodo.
The ones that really mattered.
Full of darkness and danger they were,
and sometimes you didn't want to know the end.
Because how could the end be happy.
How could the world go back to the way it was when so much bad happened.
But in the end, it's only a passing thing, this shadow.
Even darkness must pass.
A new day will come.
And when the sun shines it will shine out the clearer.
Those were the stories that stayed with you.
That meant something.
Even if you were too small to understand why.
But I think, Mr. Frodo, I do understand.
I know now.
Folk in those stories had lots of chances of turning back only they didn’t.
Because they were holding on to something.

Frodo : What are we holding on to, Sam?

Sam : That there’s some good in this world, Mr. Frodo. And it’s worth fighting for."
-Script of the Lord of the Rings the Two Towers

Despite all we see in the world as Christians, and let's be real it isn't pretty, there still remains hope.  We suffer everyday.  We fight to live in holiness. We see people dying everyday. We see churches compromising on the truth. We see Christians persecuted in the middle east.  We see Christians jailed and their churches bulldozed in China.  We see chaos and disaster, hurricanes and earthquakes, abortion mills, and brutal world poverty.  

Yet despite all of this evil and strife and struggle, we don't turn back.  We don't give up. We keep fighting our way forward, because it's part of a greater journey.  And every single evil we suffer bravely through brings glory and honor to Jesus Christ. 

8. Frodo and Sam and the giant Spider 
The trio of Frodo, Sam, and Gollum is quite telling. To me it represents the struggle of the believer.  Frodo wants to do the right thing, but he's under the influence of the ring.  Frodo is influenced for good at times by the Spirit of good, represented by Samwise.  And Frodo is also influenced by the spirit of evil, represented by Gollum.  It's the same for a Christian who walks in the world.  He is influenced by the Holy Spirit within, yet also influenced by the world, the flesh, and the devil.  

In the Return of the King we see Frodo slipping more and more as he endures the burden of the ring.  He is eventually tricked into abandoning Samwise. And he goes alone with Gollum.  And Gollum leads Frodo into the spider's lair.  This similar to when a Christian succumbs to evil.  They believe a lie of the enemy, and follow after the darkness thinking they will gain pleasure or power by doing so.  Instead, they find themselves wandering into a trap.  

Once in the spiders lair, without the help of the Holy Spirit, the believer is left alone to fight a pitch battle against a giant spider, in it's own lair.  

Frodo is overcome and stabbed by the spider, and wrapped in webbing. He is defeated, shackled by sin, one might say.  But what happens next?

Samwise comes to the rescue.  Just like the Holy Spirit rescues us when we slip into sin.  The Holy Spirit comes, rescues us, defeats the enemy, and saves us.  Thanks be to God for that. 

9. Aragorn's Army fights at the black gates

Sometimes, when the battle is hard, and the warring has been going on so long, and you've found yourself battling a great and mighty enemy, you must march out with all you have and make war at the gates of hell.  

So it was when Aragorn finally embraced his destiny as king. Having gathered the forces of Gondor and Rohan, he marched his army against the gates of Mordor. 

They fought the enemy at the black gates, and if you noticed they were terribly outnumbered, but it didn't matter.  Their armor shine brightly, and what caused it to shine?  The overwhelming evil, the eye of Sauron pointed angrily upon them.  When we fight defiantly, despite being outnumbered greatly, we often shine brightest when we stand in the face of evil. The evil we fight forces out the very best in us.  

10. Frodo & Gollum fight for the ring

In the final moments of the series we see that Frodo finally falls completely to the darkness and temptation of the ring.  He takes the ring and puts it on, which causes him to disappear.  It's interesting that one disappears when they put on the ring.  It's much like sin causes us to disappear piece by piece, part by part, until we are only slaves to sin.  We are gone, sin only remains.  Obsession takes total control.  

Gollum attacks Frodo, they fight for the ring, and Gollum falls to his death, taking the ring with him into the lava. Frodo is hanging by the cliff's edge.  And Samwise reaches out to help him up.

This is much like the situation when one gets saved by Jesus.  We suffer, struggle, clutch to our sin so stubbornly.  And when our sin finally turns on us, and ruins our lives, we are left hanging by a thread above a pit of burning fire.  But God doesn't leave us there.  Just as Samwise reaches out his hand, insisting Frodo takes it, so God holds out his hand in Christ Jesus begging, pleading with us, insisting with us that we take the free gift of Christ Jesus.  

We can see in Frodo's eyes that he wants to let go.  He doesn't want to be saved.  He wants to fall to his death, because of all he's been through.  It was much like this when I got saved... I didn't want to have to come back.  I wanted to die.  But the Spirit, just like Sam, called out to me: "Don't you let go! Don't give in! Reach!" And I reached out my bloody hands to Christ reaching down to me, and I took his hand, and he led me out of the caverns of fire, and into the safety of eagles wings, rising me up, higher and higher, to safety.

As it says, "Those who wait on the Lord shall renew their strength;
They shall mount up with wings like eagles,
They shall run and not be weary,
They shall walk and not faint." (Isaiah 40:31

And again it says, "He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart." (Psalm 91:4)

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  5. The Judgment Seat of Christ
  6. Christian vs. Secular Ideology: The Power of the Resurrection
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3 Unconventional Ways to Connect with the Word of God

I love the word of God, but sometimes I have trouble forcing myself to read and study.  Of course I still force myself to do this at night at the end of each day.  But there are other ways I can encounter God's word.  Let's consider a few.

1. Bible Gateway's Free Audio Bible
I listen to the audio Bible a great, especially at night when I'm trying to get to sleep.  Listening to the Bible is great.  It's a good thing to do, or just to have on in the background.  One can also purchase audio bibles and put them as MP3s on a phone or mp3 player.  

2. The Life of Jesus - Here is the word of God in movie format.  The script of the movie is precisely matched word for word with the gospel of John.  There are others as well, like the book of Acts from the same company.

3. YouTube - There is so much Christian content and scripture reading on Youtube these days I can spend all day listening to Bible, scriptures, sermons, and devotionals from today and throughout history.  Specifically I'll mention the Bible Project, they do short videos explaining books of the Bible.  

Related Posts:
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  2. Ten Video Presentations on Naturalism, Evidence of God's Existence
  3. We are Soldiers in the Army of Christ
  4. Logic, History, Mathematics, and Science
  5. Understanding the Roots of Contemporary Worldview
  6. Coming into Maturity: Grace, Love, and Service
  7. Shepherds in the Night
  8. Delta Force Christians - Be One
  9. The Tension Between Spirit and Sin
  10. Does God Exist? Sex Scandals, Scientific Inquiry

Friday, January 18, 2019

When Political Activists Take over your Church

The views in this article are solely of those making them, and do not represent any organization or institution. 
Have you ever noticed how ministries can become politicized over time?  It's a real concern in our day and age, where political ideology has the country polarized, that same political activism can push its way into the church.  

I've noticed this particularly in inner-city churches, where political ideology begins to take over as the driving force behind the church, and the Christian faith begins to take a back seat to the latest political cause or social theory that is going around.  

It's ironic that churches in the heart of major cities, where hundreds of thousands of people don't know Jesus lose their way in this manner. It's a sad irony that churches positioned so perfectly for ministry to so many lost souls would instead focus their attention on identity politics, dividing people up by skin color, presidential politics, perceived wealth inequality, war of the sexes, racism, sexism, and all the various isms of secular-progressive political discourse.  With so many millions without the light of Christ, shouldn't evangelism, discipleship, and worship be front and center for these inner city churches?  

Unfortunately, it seems that political activists often work their way into churches, organizations, and institutions. Indeed, in the area of social work, many social justice and socio-political activists get involved to distribute social services, and advocate for victim groups and so on.  

Oddly enough, over time we find that many people in key leadership positions will use those positions to advocate not for the proclamation of the gospel, but for the proclamation of their political beliefs.  

With evangelical Christians there is always the danger of moving too far conservative on the political wheel.  So it becomes more about patriotism, presidential elections, campaigning for candidates, or worse: The gospel can be drowned out over time.

With mainline protestants, it's moving in the other direction, toward secular progressive ideology. Soon ministry becomes more about political ideology. Instead of the gospel it becomes social justice, racial identity politics, liberal feminism, wealth redistribution, attacking traditional culture, gay pride, and fighting perceived power structures.  The gospel gets drowned out, it's a secondary concern to the political ideology. 

I just want to raise a warning flag for people out there who may have noticed this activism begin to take place in their church, or in their church headquarters.  I want to indicate some warning flags to watch for, and I want to indicate some ways to push back against it. 

Let's look at three warning flags: 

1. Buzz words like "Intersectionality, multiculturalism, micro aggressions and trigger warnings."  
These sort of social theory buzz phrases are appearing more and more in church movements.  These ideas are a mixed bag, there are some good points to them certainly, but also some negatives. 

Overall diversity is a good thing.  But enforced diversity is something different all together.  When quotas are being instituted, and when the language becomes more and more about politics, power structures, and “white privilege” then it’s fair to recognize that secular social theory/ideology has begun to infiltrate the church.

In the Bible, in the New Testament, do we ever see God dividing people up in this way?  No.  God's body is a unity in diversity of different peoples and nations all coming together to form one unique body, the body of Christ.  One of the strengths of the body of Christ is diversity.  

Multiculturalism, once again, not an inherently negative concept, churches are very often self-segregated, and multiculturalism is the idea of bringing various cultures together, and different ethnicities together in a single church, to worship together.  That's biblical!  It's definitely a good thing.  But once again, there are excesses to multiculturalism, like the idea of rejecting any assimilation to American culture, or the idea of blending disparate cultures together on a political level through mass immigration, has been in some cases disastrous for different parts of the world.  

2. Dividing People Up into Groups - When people are divided up into groups, and then pitted against each other, you are beginning to see something called "identity politics" at play.  

This is an ideology where white people are pitted against black people. Women are pitted against men. Black people are told they are victimized by white people.  White people are told they're racist and privileged.  Hispanics are told Americans hate them, young people are told old people are the problem, the economically impoverished are told that rich people are the reason they are poor.  It's all about dividing people up, and pitting them against each other.  And it leads to division, anger, and even violence.  But it's part of something called "community organizing."  Community organizing is something done in inner cities by some organizations. The goal in community organizing is to gather people together in outrage against perceived injustices.  They look to the concept of "self-interest" that these groups have interests that are common, and they need to be organized to fight against systemic oppression.  

Now the scriptures do talk about advocating for the poor and the powerless, but I don't think God had in mind dividing people up into victim groups and turning the oppressed into the oppressors.  God's purpose in society is that we would do justice, and show no favoritism for or against any people.  (Deuteronomy 16:19). 

“Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.” – Leviticus 19:15, NIV

3. Theology and Doctrine begin to be changed - This is really more than a warning sign, it's a sign that the end is near. Your movement or denomination is now openly changing their viewpoints on key concerns, and even core doctrines of the church are suddenly thrown into question by these political / social justice activists.  Their concern for the Bible and theology is secondary to their political ideology, that is the main issue. They don't care about historic doctrinal views or even about what the Bible says, what they care about is their social ideology and their political positions.  If the Bible conflicts with their ideology, it has to be changed. 

Those are three common warning signs, but there are many others.  Watch the publications of your movement or denomination.  Watch their magazines and online articles.  Stay up to date with the leaders of your movement and what they share on their social media accounts.  And keep an eye on what is being taught at your denominational conferences.  Often times political activists who are at work in your organization are strategic climbers, they know how to get into positions of authority, and use those positions to bring in more like-minded individuals to push their agenda.  Often times these sort of mass-changes in church movements will manifest from the top, and be forced downward from there.

Now let's look at three things you can do to make a difference. 

1. Write a Letter or Email to your Leadership - Write out a well thought out letter, and make sure you use clear evidence when you are detailing what you've noticed.  Maybe you've noticed something at a conference, or something at your local church, or something on social media, and you're concerned.  Document your evidence, write out a letter, and send it to your leadership, either at your local church, or to your headquarters.  

Believe me, there are a lot of good people out there in high up positions who just don't know what they don't know.  They haven't noticed the activism.  They don't deal directly with that person or ministry.  Let them know!  If you’re afraid to go down on record, send it anonymously, but I think it's wiser to go down on record and show them you're a caring member of a body of believers.  Just remember to be kind, encouraging, and detailed in your communication.  

2. Organize with like-minded individuals - It's important to organize in your own denomination when you find yourself threatened by political activists. Gather together in your community or if necessary on a Facebook group.  Discuss what is happening, share information, get organized, and begin to speak up for biblical truth.

3. Become a Leader Yourself - You can make a difference as a leader. Of course this is a calling, it shouldn't be done for any other reason, but as a calling to ministry.  But perhaps you are called for just such a time as this. We need godly Christian leaders who love the word of God, and the gospel of Jesus Christ. 

But even if you aren't a leader, you can still speak up.  If something bothered you at the conference, or event, let leadership know.  If something seemed wrong, or unbiblical, communicate with your pastor or leader, and ask them to pass your concerns on to their leaders.  If you’re in a break out session or group and something non-biblical is being pushed, don't be afraid to raise your hand and ask a question, or if necessary, simply walk out. 

In conclusion, we have to be very cautious in our current age of moral relativism, post-modernism, and political polarization that the ideologies of the surrounding culture don't take over and subvert our churches. Our mission is too critical. The world needs Jesus, all peoples, of all cultures, and all nations. We can and should engage in biblical justice in society.  But that should always be secondary to the gospel.  Don't ever let politics, ideology, or social theories separate you from the holy love of Jesus Christ.

Related Posts:
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  2. Israels flight from Egypt to the Promised Land
  3. A Heart of Love: What am I seeking in Life?
  4. The Forgotten Teaching in the Church: Holiness
  5. The Army of God will have Victory after Victory
  6. The Church of Laodicea & The Church of America
  7. How Holiness Theology Transformed My Understanding
  8. Fasting and Prayer: Why You Should Fast Twice a Week
  9. An Investigation of the Biblical Concept of Hell 
  10. Why Do I Exist? A Quick Look at the Human Life